Thoughts on the Ten Commandments by Michael Hopkins
To begin with, in any study of the Scriptures, I find it a
good idea to remind myself that the God revealed in Science and
Health, is the same God of the Bible... and therefore, the same
"Man", defined in Science and Health, is the only nature
of "Man" in the Bible....it helps release some of the
beliefs gained from the old "fundamental Sunday School"
stories...or, TV, seeing Charleton Heston as Moses, etc.; plus
the fact that Christian Science was "discovered, not "invented",
so it reveals what has always been true from the standpoint of
the Divine Mind, and was, therefore, what constituted Mind's knowing
even at the time of Moses. So, revelations like the "Ten
Commandments", may be best understood in the Light of our
understanding of Christian Science and not the familiar human
interpretation.
The popular conception is that they were "Rules", "Orders",
(or even "threats") handed down by the "Big God"
to be "obeyed" by "little man". Almost like
another chorus of "Santa Claus is Coming to Town" -
"You'd better not pout, you'd better not cry" - "You'd
better not kill, you'd better not lie!" - with the sense
of "or else" hanging in the air like the proverbial
Sword of Damocles.
Mrs. Eddy tells us: "Material sense defines all things materially,
and has a finite sense of the infinite." (S&H 208:2-4)
So the traditional approach to understanding the Divine revelation
is defined by human sense as the "Ten Commandments"
- 10 rules given to mortals to obey. But Mind's Self-revelation
must remain Divine, and therefore, we recognize that it is still
the infinite that was seen through lens of personal sense.
In Science, Divine Principle is the Law of Being - Existence as
It always is, and is, therefore, Self-enforcing. "Omnipotence"
implies the all and only Power to operate, function, express,
act, etc., belongs exclusively to God. So, "Truth's knowledge
of Its own infinitude", Mind's declaration of Its own Nature,
Principle's unfoldment of Its Law as the awareness that "The
divine understanding reigns, is all and there is no other consciousness."
(S&H 536:8-9).
So the "Big 10" can't actually, be rules given to, or
a responsibility imposed upon, mortals to "live by",
"carry out", "be obedient to". Saying that
"God gave man His Law, is somewhat like in Gen.1:26, where
it says, "and let them have dominion" - as if God gave
dominion unto man - which is like saying, "the ocean gives
substance to the waves", all must be appreciated as a figure
of speech - and not literal events. It is clear with the latter
that there are not three entities, "a ocean" + "some
substance" + "a wave" - which may then take the
substance and use it as it may see fit. Instead we appreciate
that there is only salt water in motion and we have the convenient
terminology of "ocean and waves". And so it is with
"Dominion". There is not "a God" + "a
substance, power - dominion" + "Man" - there is
only one Being - and so also with the "Ten Commandments"
- we appreciate that there really is not "God + Laws + Man".
"In Science, Mind is one, including noumenon and phenomena,
God and His thoughts." (S&H 114:10-11) Since, "Man"
is "the compound idea of God, including all right ideas;
the generic term for all that reflects God's image and likeness;"
(S&H 475:14-16), "Man" must include all that is
Truth of what is called the "Ten Commandments" - AS
the Substance and Nature and Quality of Being, and not as a "job
description".
So "we must leave the mortal basis of belief and unite with
the one Mind" (S&H 424:6-7) We divest thought of the
traditional human interpretation of a Divine event and begin to
consider it form the standpoint of Its Principle.
One way of looking at the declaration of the Laws of Being is
by comparing them with the discovery of other laws we are aware
of - such as Newton's laws of gravitation - and wonder how they
would sound if they were written in the "King James vernacular".
The familiar "inertia" would sound something like this:
"An object in motion shall not deviate in its direction or
speed, unless acted upon by a equal or greater force." Or
the familiar geometry axiom: "Parallel lines shall not intersect."
You can see that these are accurate, if cumbersome, ways or representations,
of the way the law of gravity and math IS, and not suggestions
of what "not to do". So, with the "Ten Commandments"
- the Laws of Being describe how "things are", the way
"Life functions" as It is, not waiting on some stubborn
humans to get it right.
It is also helpful to appreciate that the message does begin in
Exodus 20:1, somewhat like the "Preamble to the Constitution":
"And God spake all these words, saying, I [am] the LORD thy
God, which have brought thee out of the land of Egypt, out of
the house of bondage." (Exodus 20:-2) - giving proper emphasis
to "I", and, "have brought thee" - indicating
that the "Saviour" or "doer" is the "one
I AM", and Its work IS done, Being, "Man", is now,
in fact, out of, - "entirely separate from the belief and
dream of material living" (bondage--moved) (S&H 14:25-26).
So what follows are not rules to follow in order to "get
out", but what actually constitutes Mind's knowledge of Its
Self-expression. So it is, because I AM what I AM.....
I. Thou shalt have no other gods before Me... As the only Life
and Mind, "I" preclude the possibility of there being
any other gods, as well as anyone who could believe in any other
gods. Oneness, Infinity, Allness, precludes the possibility of
an outside, or an "other", whether as a substance that
could be chosen, or a private mind that could choose. As Ex. 2
declares, "I AM" is the "Lord thy God", and
therefore, is the only "I AM" - only Intelligence, Substance,
Ego, Law, Action, Being, Presence, Power - Love, meaning, any
sense testimony or educated beliefs cannot take precedence over
the Truth of Being. The nature of this Law is illustrated in the
phenomenon of hypnosis, where someone may be hypnotized into believing
they are an animal, and so begin "animalistic behaviors",
with all their feelings and perceptions apparently governed by
the suggestion that they are an animal. Yet, during the entire
"performance" the Law of Being remains and they are
never less than or separate from their present so-called "human
identity". Just so, none of the beliefs of being a "person",
"only human", have ever altered in any way the eternal
facts of Being - "All that really exists is the divine Mind
and its idea, and in this Mind the entire being is found harmonious
and eternal." (S&H 151:26-28).
Which leads naturally into number 2: II. Thou shalt not make unto
thee any graven image,... Thou shalt not bow down thyself to them,
nor serve them: for I the LORD thy God [am] a jealous God,....visiting
the iniquity of the fathers upon the children unto the third and
fourth [generation] of them that hate me; Divine Mind, - God -
the one and only Mind is the only Mind capable of forming "images",
which, of necessity must be of Itself. The apparent belief that
persons can generate thought or activity, and then experience
the effects or consequences of their thinking is the "iniquity"
of the "3rd and 4th" "generation" - which
is another way of saying, "Mortal mind alone suffers,"
(S&H 184:21). Personal sense claims that health is derived
from and dependent upon a "physical body"; supply is
derived from a job - personal effort; love is received from and
may be given to another; happiness is contingent upon human, material
conditions - but, "matter can make no conditions for man."
(S&H 120:11-12)
"God, Spirit, is the only cause," (S&H 286:23-24),
therefore, "Man", "Idea, "Reflection",
is not a "maker", "originator", "producer",
of anything at all. "Man" does not "bow down",
because that which is Divinely established does not have to wait
for, nor seek permission from "matter", nor anything
seemingly external to Being, in order to be all that God hath
made. Nothing else is ever required in order for God to be all.
Life, Being, does not look to anything outside of Itself to confirm
Itself.
III. Thou shalt not take the name of the LORD thy God in vain;
"Man" does not "take the name", and more than
"Man" "takes" dominion. "Man" IS
the Name or "Nature" of Being in full, complete Self-expression,
Self-understanding. Only God can say "I AM". To perceive
oneself or "others" to be mortal, to see another in
need, to accept that Life can/should - grow/change, is to take
or accept the Nature or Name of Being "in vain" - to
be worthless, without value...because "Mortal mind sees what
it believes as certainly as it believes what it sees. It feels,
hears, and sees its own thoughts." (S&H 86: 29-31), but
that is not "I", "I" do not see My Self in
any way other than Divine. "Dwelling in light, I can see
only the brightness of My own glory." (Unity of Good
18:4-5).
IV. Remember the Sabbath day, to keep it holy. This is the reference
to the "7th Day" in Gen.2, which does not indicate that
it began with an "evening" as did 1-6, but is "the
full radiance of a risen day." (S&H vii:3-4) All is already
all, Being is already Whole - Holy, there can be no process or
effort involved to "become "all-here-now". To "keep
it", implies starting with/from Divine Mind, Principle, and
not trying to work "up to" or " know about"
It. "Christian Science is absolute; it is neither behind
the point of perfection nor advancing towards it; it is at this
point and must be practised therefrom." (My 242:5-7)
V. Honour thy father and thy mother: Rightly identify, fully respect
and appreciate the true origin and nature of all Being, the character,
quality, essence, provision, protection, nourishment of your,
and therefore all, is exclusively Divine. (No human source = no
"human nature", therefore none of its characteristic,
frailties and limitations are inherent to "Man".) This
dissolves any temptation of mesmerism or hypnotism material sense.
"All substance, intelligence, wisdom, being, immortality,
cause, and effect belong to God. These are His attributes, the
eternal manifestations of the infinite divine Principle, Love.
No wisdom is wise but His wisdom; no truth is true, no love is
lovely, no life is Life but the divine; no good is, but the good
God bestows." (S&H 275:14-19) Therefore, any and every
experience of "Good" must be the Divine Good appearing
despite and not because of, the belief that it is human or material.
"Mind, God, is the source and condition of all existence."
(S&H 181:1-2)
VI. Thou shalt not kill. "the human mind and body are myths."
(S&H 150-151:32-1) There is certainly no capacity to "kill'
a myth. "I know that, whatsoever God doeth, it shall be for
ever: nothing can be put to it, nor any thing taken from it:"
(Ecc. 3:14) There can be no power in effect to affect effect.
Idea IS. "For to be carnally minded [is] death;" (Rom.
8:6) "the divine Mind controls man and man has no Mind but
God." (S&H 319:19-20) "Man" is not a "think-er",
but is the immortal, eternal, immutable embodiment of Mind's knowing.
VII. Thou shalt not commit adultery. "Adulteration"
is the belief that opposites exist and can be mixed, which is
the same as the belief of Good AND evil; the belief that Spirit
requires matter in order to be demonstrated; the presumption that
Truth may be Absolute AND relative. It is also the belief of one
human mind acting upon another -- again, the sense of duality,
the mesmerism of personal sense. There can be no "semi-metaphysical"
systems in Science. The Oneness and Indivisibility of Being precludes
duality of any sort. It takes One to know One.
VIII. Thou shalt not steal. "All that ever came before me
are thieves and robbers:" (John 10:8) The belief in a separate
Mind and Life is a "thief". The impression that Good
of any kind is inherent in matter or persons - i.e., external
to Being, is a "thief". "Man" is not "dishonest"
because "Man" is not "honest". There is no
private capacity in Reflection, Idea, to be either! There is nothing
to look for or acquire from "outside" of Being. "God
and His idea may be to us what divinity really is and must of
necessity be, -- all-inclusive." (S&H 116:8-10) and:
"nothing exists beyond the range of all-inclusive infinity,
in which and of which God is the sole creator. Mind, joyous in
strength, dwells in the realm of Mind." (S&H 514:3-7)
Then: "give to Mind (your present Mind) the glory, honor,
dominion, and power everlastingly due its holy name." (S&H
143:29-31) - Its Holy Nature, Its Nature of Wholeness - completeness.
IX. Thou shalt not bear false witness. "ye [are] my witnesses,
saith the LORD, that I [am] God." (Isa. 43:12) "Man"
is the evidence of Mind, Spirit, Truth. The Divine Mind does not
"bear", or tolerate anything which would suggest deviation
from Its standard of Perfection. "It is Truth's knowledge
of its own infinitude which forbids the genuine existence of even
a claim to error. This knowledge is light wherein there is no
darkness, -- not light holding darkness within itself. The consciousness
of light is like the eternal law of God, revealing Him and nothing
else." (No &Yes 30:18-23). "There is no such thing
as mortality, nor are there properly any mortal beings, because
being is immortal, like Deity,-- or, rather, being and Deity are
inseparable." (S&H 554:4-7) "for this cause came
I into the world, that I should bear witness unto the truth."
(John 18:37)
X. Thou shalt not covet. "Deity was satisfied with His work.
How could He be otherwise, since the spiritual creation was the
outgrowth, the emanation, of His infinite self-containment and
immortal wisdom?" (S&H 519:3-6) Divine satisfaction IS
the Law of Being. "All that really exists is the divine Mind
and its idea, and in this Mind the entire being is found harmonious
and eternal." (S&H 151:26-28)
Mrs. Eddy was gracious enough to simplify all of this for us:
God's law is in three words, "I am All;" and this perfect
law is ever present to rebuke any claim of another law."
(No &Yes 30:11-13) With ALL Blessings Michael ):->