Page 176 TO FIRST CHURCH OF CHRIST, SCIENTIST,
WILMINGTON, N. C. | |
| 3 | IN APPRECIATION OF A GIFT OF FIFTY DOLLARS IN GOLD TOWARDS THE CONCORD (N. H.) STREET FUND My Beloved Brethren: - Long ago you of the dear |
| 6 | South paved the way to my forever gratitude, and now illustrate the past by your present love. God grant that such great goodness, pointing the path to heaven |
| 9 | within you, hallow your Palmetto home with palms of Page 177 CHAPTER VIII - DEDICATORY
MESSAGES TO BRANCH CHURCHES FIRST CHURCH OF CHRIST, SCIENTIST, of CHICAGO, ILL. |
| 3 | BELOVED BRETHREN: - Most happily would I com- ply with your cordial invitation and be with you on so interesting an occasion as the dedication of First |
| 6 | Church of Christ, Scientist, in Chicago. But daily duties attention elsewhere, and I am glad to say that there seems to be no special need of my personal pres- |
| 9 | ence at your religious jubilee. I am quite able to take the trip to your city, and if wisdom lengthens my sum of years to fourscore (already imputed to me), I shall |
| 12 | then be even younger and nearer the eternal meridian than now, for the true knowledge and proof of life is in putting off the limitations and putting on the possibilities |
| 15 | and permanence of Life. In your renowned city, the genesis of Christian Science |
| 18 | is the seed of the Church;" but succeeding years show in livid lines that the great Shepherd has nurtured and nourished this church as a fatling of the flock. To-day |
| 21 | the glory of His presence rests upon it, the joy of many generations awaits it, and this prophecy of Isaiah is fulfilled among you: "I will direct their work in truth, |
| 24 | and I will make an everlasting covenant with them." Page 178 |
| 1 | Your Bible and your textbook, pastor and ethical tenets, do not mislead the seeker after Truth. These |
| 3 | unpretentious preachers cloud not the spiritual meaning of Holy Writ by material interpretations, nor lose the invincible process and purity of Christianity whereby |
| 6 | the sick are healed and sinners saved. The Science of Christianity is not generally understood, but it hastens hourly to this end. This Science is the essence of religion, |
| 9 | distilled in the laboratory of infinite Love and prepared for all peoples. And because Science is naturally divine, is this natural Science less profitable or scientific than |
| 12 | "counting the legs of insects"? The Scripture declares that God is All. Then all is Spirit and spiritual. The true sense of life is lost to those who regard being |
| 15 | as material. The Scripture pronounces all that God made "good;" therefore if evil exists, it exists without God. But this is impossible in reality, for He made |
| 18 | all "that was made." Hence the inevitable revelation of Christian Science - that evil is unreal; and this is the best of it. |
| 21 | On April 15, 1891, the Christian Science textbook lay on a table in a burning building. A Christian Scientist entered the house through a window and snatched this |
| 24 | book from the flames. Instantly the table sank a charred mass. The covers of the book were burned up, but not one word in the book was effaced. If the world were in |
| 27 | ashes, the contents of "Science and Health with Key to It is said that the nearest approach to the sayings of |
| 30 | the great Master is the Logia of Papias, written in A.D. Page 179 |
| 1 | by Papias, are undoubtedly the beginning of the gospel writings. The synoptic Scriptures, as set forth in the |
| 3 | first and second chapters of Genesis, were in two dis- tinct manuscripts. The first gave an account of the spiritual creation, and the second was an opposite story, |
| 6 | or allegory, of a material universe and man made of dust. In this allegorical document the power and pre- rogative of Spirit are submerged in matter. In other |
| 9 | words, soul enters non-intelligent dust and man becomes both good and evil, both mind and matter, mortal and immortal, - all of which divine Science shows to be an |
| 12 | impossibility. The Old and the New Testaments contain self-evident |
| 15 | Scriptures are criticized. Some dangerous skepticism ex- ists as to the verification of our Master's sayings. But Christians and Christian Scientists know that if the Old |
| 18 | Testament and gospel narratives had never been written, the nature of Christianity, as depicted in the life of our Lord, and the truth in the Scriptures, are sufficient to au- |
| 21 | thenticate Christ's Christianity as the perfect ideal. The character of the Nazarene Prophet illustrates the Prin- ciple and practice of a true divinity and humanity. The |
| 24 | different renderings or translations of Scripture in no wise affect Christian Science. Christianity and Science, being contingent on nothing written and based on the |
| 27 | divine Principle of being, must be, are, irrefutable and We are indeed privileged in having the untranslated |
| 30 | revelations of Christian Science. They afford such expo- Page 180 practical, and so furnish rules whereby man can prove |
| 3 | Whosoever understands Christian Science knows beyond a doubt that its life-giving truths were preached and practised in the first century by him who proved their |
| 6 | practicality, who uttered Christ's Sermon on the Mount, who taught his disciples the healing Christianity which applies to all ages, and who dated time. A spiritual |
| 9 | understanding of the Scriptures restores their origi- nal tongue in the language of Spirit, that primordial standard of Truth. |
| 12 | Christian Science contains no element whatever of hyp- notism or animal magnetism. It appeals alone to God, to the divine Principle, or Life, Truth, and Love, to whom |
| 15 | all things are possible; and this Principle heals sin, sick- ness, disease, and death. Christian Science meets error with Truth, death with Life, hate with Love, and thus, |
| 18 | and only thus, does it overcome evil and heal disease. The obstinate sinner, however, refuses to see this grand verity or to acknowledge it, for he knows not that in justice, |
| 21 | as well as in mercy, God is Love. In our struggles with sin and sinners, when we drop |
| 24 | right, and act accordingly, the disguised or the self- satisfied mind, not ready to be uplifted, rebels, miscon- strues our best motives, and calls them unkind. But this |
| 27 | is the cross. Take it up, - it wins the crown; and in the spirit of our great Exemplar pray: "Father, forgive them; for they know not what they do." |
| 30 | No warfare exists between divine theology and Christian Page 181 |
| 1 | not materially. The specific quest of Christian Science is to settle all points beyond cavil, on the Biblical basis that |
| 3 | God is All-in-all; whereas philosophy and so-called natural science, dealing with human hypotheses, or material cause and effect, are aided only at long intervals with elementary |
| 6 | truths, and ultimate in unsolved problems and outgrown, Progress is spiritual. Progress is the maturing concep- |
| 9 | tion of divine Love; it demonstrates the scientific, sinless life of man and mortal's painless departure from matter to Spirit, not through death, but through the true idea of |
| 12 | Life, - and Life not in matter but in Mind. The Puritans possessed the motive of true religion, |
| 15 | solved ere this the problem of religious liberty and human rights. It is "a consummation devoutly to be wished" that all nations shall speedily learn and practise the |
| 18 | intermediate line of justice between the classes and masses of mankind, and thus exemplify in all things the universal equity of Christianity. |
| 21 | Thirty years ago (1866) Christian Science was discovered in America. Within those years it is estimated that Chicago has gained from a population of 238,000 to the |
| 24 | number of 1,650,000 inhabitants. The statistics of mortality show that thirty years
ago |
| 27 | has steadily decreased. It is authentically said that one expositor of Daniel's dates fixed the year 1866 or 1867 for the return of Christ - the return of the spiritual idea to |
| 30 | the material earth or antipode of heaven. It is a marked Page 182 Thirty years ago Chicago had few Congregational
|
| 3 | churches over any other city in the United States. Thirty years ago at my request I received from the Congrega- tional Church a letter of dismissal and recommendation |
| 6 | to evangelical churches - thenceforth to exemplify my early love for this church and a membership of thirty years by establishing a new-old church, the foundations |
| 9 | of which are the same, even Christ, Truth, as the chief In 1884, I taught a class in Christian Science and |
| 12 | formed a Christian Scientist Association in Chicago. From this small sowing of the seed of Truth, which, when sown, seemed the least among seeds, sprang immortal |
| 15 | fruits through God's blessing and the faithful labor of loyal students, - the healing of the sick, the reforming of the sinner, and First Church of Christ, Scientist, with |
| 18 | its large membership and majestic cathedral. Humbly, gratefully, trustingly, I dedicate this
beauti- |
| 21 | Love that reigns above the shadow, that launched the earth in its orbit, that created and governs the universe - guarding, guiding, giving grace, health, and immortality |
| 24 | to man. May the wanderer in the wilderness of mortal beliefs |
| 27 | of passage rest their weary wings amid the fair foliage of this vine of His husbanding, find shelter from the storm and a covert from the tempest. May this beloved |
| 30 | church adhere to its tenets, abound in the righteousness Page 183 |
| 1 | uses of Christ's creed, namely, - "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, |
| 3 | and with all thy strength, and with all thy mind; and thy neighbor as thyself." Thus may First Church of Christ, Scientist, in this great city of Chicago, verify what |
| 6 | John Robinson wrote in 1620 to our Pilgrim Fathers: FIRST CHURCH OF CHRIST, SCIENTIST, LONDON, ENGLAND Beloved Brethren across the Sea: - To-day a nation is |
| 12 | born. Spiritual apprehension unfolds, transfigures, heals. With you be there no more sea, no ebbing faith, no night. Love be thy light upon the mountain of Israel. God |
| 15 | will multiply thee. FIRST CHURCH OF CHRIST, SCIENTIST, BROOKLYN, N. Y. |
| 18 | Beloved Brethren: - I rejoice with you; the day has come when the forest becomes a fruitful field, and the deaf hear the words of the Book, and the eyes of the blind see |
| 21 | out of obscurity. FIRST CHURCH OF CHRIST, SCIENTIST, DETROIT, MICH. |
| 24 | Beloved Students and Church: - Thanks for invitation to your dedication. Not afar off I am blending with thine my prayer and rejoicing. God is with thee. "Arise, |
| 27 | shine; for thy light is come, and the glory of the Lord is Page 184 FIRST CHURCH OF CHRIST, SCIENTIST, TORONTO, CANADA |
| 3 | Beloved Brethren: - Have just received your des- patch. Since the world was, men have not heard with the ear, neither hath the eye seen, what God hath prepared |
| 6 | for them that wait upon Him and work righteousness. WHITE MOUNTAIN CHURCH My Beloved Brethren: - To-day I am privileged to |
| 9 | congratulate the Christian Scientists of my native State upon having built First Church of Christ, Scientist, at the the Mountains. Your kind card, inviting me to |
| 12 | be present at at dedication, came when I was so occu- pied that I omitted to wire an acknowledgment thereof and to return my cordial thanks at an earlier date. The |
| 15 | beautiful birch bark on which it was written pleased me; it was so characteristic of our Granite State, and I treasure it next to your compliments. That rustic scroll |
| 18 | brought back to me the odor of my childhood, a love which stays the shadows of years. God grant that this little church shall prove a historic gem on the glowing |
| 21 | records of Christianity, and lay upon its altars a sacrifice Your rural chapel is a social success quite sacred in its |
| 24 | results. The prosperity of Zion is very precious in the sight of divine Love, holding unwearied watch over a world. Isaiah said: "How beautiful upon the mountains |
| 27 | are the feet of him that bringeth good tidings, . . . that Page 185 |
| 1 | ance throughout the earth, for he that soweth shall reap. To such as have waited patiently for the appearing of |
| 3 | Truth, the day dawns and the harvest bells are ringing. "Let us, then, be up and doing, With a heart for any fate; |
| 6 | Still achieving, still pursuing, Learn to labor and to wait." The peace of Love is published, and the sword of the |
| 9 | Spirit is drawn; nor will it be sheathed till Truth shall reign triumphant over all the earth. Truth, Life, and Love are formidable, wherever thought, felt, spoken, or |
| 12 | written, - in the pulpit, in the court-room, by the way- side, or in our homes. They are the victors never to be vanquished. Love is the generic term for God. Love |
| 15 | formed this trinity, Truth, Life, Love, the trinity no man can sunder. Life is the spontaneity of Love, inseparable from Love, and Life is the "Lamb slain from the foun- |
| 18 | dation of the world," - even that which "was dead, and is alive again; and was lost, and is found;" for Life is Christ, and Christ, as aforetime, heals the sick, saves |
| 21 | sinners, and destroys the last enemy, death. In 1888 I visited these mountains and spoke to
an |
| 24 | House. Then and there I foresaw this hour, and spoke of the little church to be in the midst of the mountains, closing my remarks with the words of Mrs. Hemans: - |
| 27 | For the strength of the hills, we bless Thee, Our God, our fathers' God! The sons and daughters of the Granite State are rich in |
| 30 | signs and symbols, sermons in stones, refuge in mountains, Page 186 |
| 1 | and good universal. The rocks, rills, mountains, meadows, 3 prophetic of the finger divine that writes in
living char- |
| 6 | in the crannies of the rocks, and preen their thoughts for Though neither dome nor turret tells the tale of your |
| 9 | little church, its song and sermon will touch the heart, point the path above the valley, up the mountain, and on to the celestial hills, echoing the Word welling up from |
| 12 | the infinite and swelling the loud anthem of one Father- Mother God, o'er all victorious! Rest assured that He in whom dwelleth all life, health, and holiness, will supply |
| 15 | all your needs according to His riches in glory. FIRST CHURCH OF CHRIST, SCIENTIST, DULUTH, MINN. 18 First Church of Christ, Scientist, Duluth, Minn.: - May |
| 21 | let His promise be verified: "Before they call, I will FIRST CHURCH OF CHRIST, SCIENTIST, SALT LAKE CITY, UTAH Beloved Brethren: - Accept my thanks for your cordial |
| 27 | dedication. It gives me great pleasure to know that Page 187 |
| 1 | city. Surely, your fidelity, faith, and Christian zeal fairly indicate that, spiritually as well as literally, the |
| 3 | church in Salt Lake City hath not lost its saltness. I may at some near future visit your city, but am too busy to think of doing so at present. |
| 6 | May the divine light of Christian Science that lighteth every enlightened thought illumine your faith and under- standing, exclude all darkness or doubt, and signal the |
| 9 | perfect path wherein to walk, the perfect Principle whereby to demonstrate the perfect man and the perfect law of God. In the words of St. Paul: "Now the end of the |
| 12 | commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned;" and St. John says: "For this is the message that ye heard from the |
| 15 | beginning, that we should love one another." May the grace and love of God be and abide with you all. |
| 18 | PLEASANT VIEW, CONCORD, N. H., November 16, 1898 FIRST CHURCH OF CHRIST, SCIENTIST, ATLANTA, GEORGIA My Beloved Brethren: - You have met to conse- |
| 24 | true God. Since the day in which you were brought into the light and liberty of His children, it has been in the hearts of this people to build a house unto Him whose |
| 27 | name they would glorify in a new commandment - "that ye love one another." In this new recognition of the riches of His love and the majesty of His might you |
| 30 | have built this house - laid its foundations on the rock Page 188 |
| 1 | of Christ, and the stone which the builders rejected you have made the head of the corner. This house is hallowed |
| 3 | by His promise: "I have hallowed this house, which thou hast built, to put my name there forever; and mine eyes and mine heart shall be there perpetually." "Now mine |
| 6 | eyes shall be open, and mine ears attent unto the prayer that is made in this place." Your feast days will not be in commemoration, but in recognition of His presence; |
| 9 | your ark of the covenant will not be brought out of the city of David, but out of "the secret place of the most High," whereof the Psalmist sang, even the omniscience |
| 12 | of omnipotence; your tabernacle of the congregation will not be temporary, but a "house not made with hands, eternal in the heavens;" your oracle, under the wings of |
| 15 | the cherubim, is Truth's evangel, enunciating, "God is In spirit I enter your inner sanctuary, your heart's |
| 18 | heart, breathing a benediction for God's largess. He surely will not shut me out from your presence, and the ponderous walls of your grand cathedral cannot prevent |
| 21 | me from entering where the heart of a Southron has Christian Science has a place in its court, in which, like |
| 24 | beds in hospitals, one man's head lies at another's feet. As you work, the ages win; for the majesty of Christian Science teaches the majesty of man. When it is learned |
| 27 | that spiritual sense and not the material senses convey all impressions to man, man will naturally seek the Science of his spiritual nature, and finding it, be God-endowed for |
| 30 | discipleship. When divine Love gains admittance to a humble heart, Page 189 |
| 1 | warmest wish of men and angels. Clad in invincible armor, grasping the sword of Spirit, you have started in |
| 3 | this sublime ascent, and should reach the mount of revela- tion; for if ye would run, who shall hinder you? So dear, so due, to God is obedience, that it reaches high heaven |
| 6 | in the common walks of life, and it affords even me a You worship no distant deity, nor talk of unknown |
| 9 | love. The silent prayers of our churches, resounding through the dim corridors of time, go forth in waves of sound, a diapason of heart-beats, vibrating from one |
| 12 | pulpit to another and from one heart to another, till truth and love, commingling in one righteous prayer, shall encircle and cement the human race. |
| 15 | The government of divine Love derives its omnipotence from the love it creates in the heart of man; for love is allegiant, and there is no loyalty apart from love. When |
| 18 | the human senses wake from their long slumber to see how soon earth's fables flee and faith grows wearisome, then that which defies decay and satisfies the immortal cravings |
| 21 | is sought and found. In the twilight of the world's pageantry, in the last-drawn sigh of a glory gone, we are drawn towards God. |
| 24 | Beloved brethren, I cannot forget that yours is the first church edifice of our denomination erected in the sunny South - once my home. There my husband died, and |
| 27 | the song and the dirge, surging my being, gave expression Friends, why throng in pity round me? |
| 30 | Wherefore, pray, the bell did toll? Page 190 |
| 1 | Did that midnight shadow, falling upon the bridal wreath, bring the recompense of human woe, which is the |
| 3 | merciful design of divine Love, and so help to evolve that larger sympathy for suffering humanity which is eman- cipating it with the morning beams and noonday glory of |
| 6 | Christian Science? The age is fast answering this question: Does Christian |
| 9 | of contagious and organic diseases? My experience in both practices - materia medica and the scientific meta- physical practice of medicine - shows the latter not only |
| 12 | equalling but vastly excelling the former. Christians who accept our Master as authority,
regard |
| 15 | severe case of lunacy, asked their great Teacher, "Why could not we cast him out?" He answered, "This kind goeth not out but by prayer and fasting." This declara- |
| 18 | tion of our Master, as to the relative value, skill, and certainty of the divine laws of Mind over the human mind and above matter in healing disease, remains beyond |
| 21 | questioning a divine decision in behalf of Mind. Jesus gave his disciples (students) power over
all manner |
| 24 | peoples, in all ages, should have the same opportunity to become students of the Christ, Truth, and thus become God-endued with power (knowledge of divine law) and |
| 27 | with "signs following." Jesus declared that his teaching and practice would remain, even as it did, "for them also which shall believe on me through their word." Then, |
| 30 | in the name of God, wherefore vilify His prophets to-day Page 191 |
| 1 | the world if there survived more of the wisdom of Nico- demus of old, who said, "No man can do these miracles |
| 3 | that thou doest, except God be with him." Be patient towards persecution. Injustice has not
a |
| 6 | for you. Christian Science is spreading steadily through- out the world. Persecution is the weakness of tyrants engendered by their fear, and love will cast it out. Con- |
| 9 | tinue steadfast in love and good works. Children of light, you are not children of darkness. Let your light shine. Keep in mind the foundations of Christian |
| 12 | Science - one God and one Christ. Keep personality out of sight, and Christ's "Blessed are ye" will seal your apostleship. |
| 15 | This glad Easter morning witnesseth a risen Saviour, a higher human sense of Life and Love, which wipes away all tears. With grave-clothes laid aside, Christ, Truth, has |
| 18 | come forth from the tomb of the past, clad in immortality. The sepulchres give up their dead. Spirit is saying unto matter: I am not there, am not within you. Behold the |
| 21 | place where they laid me; but human thought has risen! Mortality's thick gloom is pierced. The stone is
rolled |
| 24 | Immortal courage fills the human breast and lights the SECOND CHURCH OF CHRIST, SCIENTIST, CHICAGO, ILL. My Beloved Brethren: - Your card of invitation to this |
| 30 | received. Accept my thanks. Page 192 |
| 1 | Ye sit not in the idol's temple. Ye build not to an unknown God. Ye worship Him whom ye serve. Boast |
| 3 | not thyself, thou ransomed of divine Love, but press on unto the possession of unburdened bliss. Heal the sick, make spotless the blemished, raise the living dead, cast |
| 6 | out fashionable lunacy. The ideal robe of Christ is seamless. Thou hast
touched |
| 9 | thine. The haunting mystery and gloom of his glory rule not this century. Thine is the upspringing hope, the conquest over sin and mortality, that lights the living |
| 12 | way to Life, not to death. May the God of our fathers, the infinite Person
whom |
| 15 | divine Love rest with you. My heart hovers around your FIRST CHURCH OF CHRIST, SCIENTIST, LOS ANGELES, CAL. Beloved Students: - Your kind letter, inviting me to |
| 21 | be present at the dedication of your church, was duly received. It would indeed give me pleasure to visit you, to witness your prosperity, and "rejoice with them that |
| 24 | do rejoice," but the constant recurring demands upon my time and attention pin me to my post. Of this, however, I can sing: My love can fly on wings of joy to |
| 27 | you and leave a leaf of olive; it can whisper to you of the divine ever-presence, answering your prayers, crown- ing your endeavors, and building for you a house "eternal |
| 30 | in the heavens." Page 193 |
| 1 | You will dedicate your temple in faith unfeigned, not to the unknown God, but unto Him whom to know aright |
| 3 | is life everlasting. His presence with you will bring to your hearts so much of heaven that you will not feel my absence. The privilege remains mine to watch and work |
| 6 | for all, from East to West, from the greensward and gorgeous skies of the Orient to your dazzling glory in the Occident, and to thank God forever "for His |
| 9 | goodness, and for His wonderful works to the children PLEASANT VIEW, CONCORD, N. H., 12 November 20, 1902 SECOND CHURCH OF CHRIST, SCIENTIST, MINNEAPOLIS, MINN. |
| 15 | Beloved: - The spiritual dominates the temporal. Love gives nothing to take away. Nothing dethrones His house. You are dedicating yours to Him. Protesting |
| 18 | against error, you unite with all who believe in Truth. FIRST CHURCH OF CHRIST, SCIENTIST, NEW YORK, N. Y. Beloved Brethren: - Carlyle writes, "Give a thing time; |
| 24 | have grasped time and labor, taking the first by the fore- lock and the last by love. In this lofty temple, dedicated to God and humanity, may the prophecy of Isaiah be |
| 27 | fulfilled: "Fear not: . . . I have called thee by thy Page 194 |
| 1 | song and sermon generate only that which Christianity writes in broad facts over great continents - sermons |
| 3 | that fell forests and remove mountains, songs of joy The letter of your work dies, as do all things material, |
| 6 | but the spirit of it is immortal. Remember that a temple but foreshadows the idea of God, the "house not made with hands, eternal in the heavens," while a silent, grand |
| 9 | man or woman, healing sickness and destroying sin, builds that which reaches heaven. Only those men and women gain greatness who gain themselves in a complete |
| 12 | subordination of self. The tender memorial engraven on your grand edifice |
| 15 | radiance of His likeness. It stands for meekness and might, for Truth as attested by the Founder of your denomination and emblazoned on the fair escutcheon of |
| 18 | your church. Beloved Students:
- Your telegram, in which you pre- |
| 21 | edifice in New York City, is an unexpected token of your gratitude and love. I deeply appreciate it, profoundly thank you for it, and gratefully accept the spirit of it; |
| 24 | but I must decline to receive that for which you have sacrificed so much and labored so long. May divine Love abundantly bless you, reward you according to |
| 27 | your works, guide and guard you and your church
"Who stood the storm when seas were rough, |
| 30 | Ne'er in a sunny hour fall off." Page 195 FIRST CHURCH OF CHRIST, SCIENTIST, CLEVELAND, OHIO |
| 3 | Beloved Brethren: - You will pardon my delay in acknowledging your card of invitation to the dedicatory services of your church. Adverse circumstances, loss of |
| 6 | help, new problems to be worked out for the field, etc,. have hitherto prevented my reply. However, it is never too late to repent, to love more, to work more, to watch |
| 9 | and pray; but those privileges I have not had time to express, and so have submitted to necessity, letting the deep love which I cherished for you be hidden under an |
| 12 | appearance of indifference. We must resign with good grace what we are denied, and |
| 15 | are nor understand what is not ripening in us. To do good to all because we love all, and to use in God's service the one talent that we all have, is our only means of |
| 18 | adding to that talent and the best way to silence a deep Christian Science is at length learned to be no miserable |
| 21 | piece of ideal legerdemain, by which we poor mortals ex- pect to live and die, but a deep-drawn breath fresh from God, by whom and in whom man lives, moves, and has |
| 24 | deathless being. The praiseworthy success of this church, and its united efforts to build an edifice in which to worship the infinite, sprang from the temples erected first in the |
| 27 | hearts of its members - the unselfed love that builds without hands, eternal in the heaven of Spirit. God grant that this unity remain, and that you continue to |
| 30 | build, rebuild, adorn, and fill these spiritual temples with Page 196 FIRST CHURCH OF CHRIST, SCIENTIST, PITTSBURGH, PA. |
| 3 | My Beloved Brethren: - I congratulate you upon erect- ing the first edifice of our denomination in the Keystone State, a State whose metropolis is called the "city of |
| 6 | brotherly love." May this dear church militant accept my tender counsel in these words of the Scripture, to be engrafted in church and State: - |
| 9 | "Let every man be swift to hear, slow to speak, slow to wrath." "He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh |
| 12 | a city." "If any man offend not in word, the same is a perfect man, and able also to bridle the whole body." "By thy words thou shalt be condemned." "Love thy |
| 15 | neighbor as thyself." "Christ also suffered for us, leaving us an example, |
| 18 | reviled, reviled not again; when he suffered, he threatened not; but committed himself to Him that judgeth right- eously." "Consider him that endured such contradiction |
| 21 | of sinners against himself, lest ye be wearied and faint in FIRST CHURCH OF CHRIST, SCIENTIST, ST. LOUIS, MO. My Beloved Brethren: - The good in being, even the |
| 27 | pray for it. The poor toil for our bread, and we should Page 197 |
| 1 | with the departure of sin. Enjoying good things is not evil, but becoming slaves to pleasure is. That error |
| 3 | is most forcible which is least distinct to conscience. May the beauty of holiness be upon this dear people, |
| 6 | and may this beloved church be glorious, without spot FIRST CHURCH OF CHRIST, SCIENTIST, SAN JOSE, CAL. Beloved Students: -Words are inadequate to express |
| 12 | pleting and dedicating your church edifice, and of the great hearts and ready hands of our far Western students, the Christian Scientists. |
| 15 | Comparing such students with those whose words are but the substitutes for works, we learn that the translucent atmosphere of the former must illumine the |
| 18 | midnight of the latter, else Christian Science will dis- I thank divine Love for the hope set before us in the |
| 21 | Word and in the doers thereof, "for of such is the kingdom FIRST CHURCH OF CHRIST, SCIENTIST, WILMINGTON, N. C. My Beloved Brethren: - At this dedicatory season of |
| 27 | ing congratulations, join with you in song and sermon. PLEASANT VIEW, CONCORD, N. H., 30 July 27, 1907 Page 198 FIRST CHURCH OF CHRIST, SCIENTIST, LONDON, ENGLAND |
| 3 | Beloved Students and Brethren: - Your letters of May 1 and June 19, informing me of the dedication of your magnificent church edifice, have been received with many |
| 6 | thanks to you and great gratitude to our one Father. May God grant not only the continuance of His favors, but their abundant
and ripened fruit. |
| 9 | CHESTNUT HILL, MASS., June 26, 1909 Page 199 CHAPTER IX - LETTERS TO
BRANCH CHURCHES FIRST CHURCH OF CHRIST, SCIENTIST, PHILADELPHIA, PA. |
| 3 | MY BELOVED STUDENTS AND BRETHREN: - I rejoice with thee. Blessed art thou. In place of dark- ness, light hath sprung up. The reward of thy hands |
| 6 | is given thee to-day. May God say this of the church FIRST CHURCH OF CHRIST, SCIENTIST, WASHINGTON, D. C. Beloved Brethren: - The Board of Directors and |
| 12 | acknowledgment of the receipt of their Christian canon pertaining to the hour. The joint resolutions contained therein show explicitly the attitude of this church in our |
| 15 | capital towards me and towards the Cause of Christian Science, so dear to our hearts and to all loyal lovers of God and man. |
| 18 | This year, standing on the verge of the twentieth cen- tury, has sounded the tocsin of a higher hope, of strength- ened hands, of unveiled hearts, of fourfold unity between |
| 21 | the churches of our denomination in this and in other Page 200 |
| 1 | lands. Religious liberty and individual rights under the Constitution of our nation are rapidly advancing, avow- |
| 3 | ing and consolidating the genius of Christian Science. Heaven be praised for the signs of the times. Let
"the |
| 6 | trust is in the Almighty God, who ruleth in heaven and doest thou?" FIRST CHURCH OF CHRIST, SCIENTIST, LONDON, ENGLAND My Beloved Brethren: - The chain of Christian unity, |
| 12 | unbroken, stretches across the sea and rises upward to the realms of incorporeal Life - even to the glorious beati- tudes of divine Love. Striving to be good, to do good, and |
| 15 | to love our neighbor as ourself, man's soul is safe; man emerges from mortality and receives his rights inalienable - the love of God and man. What holds us to the Chris- |
| 18 | tian life is the seven-fold shield of honesty, purity, and unselfed love. I need not say this to you, for you know the way in Christian Science. |
| 21 | Pale, sinful sense, at work to lift itself on crumbling thrones of justice by pulling down its benefactors, will tumble from this scheme into the bottomless |
| 24 | abyss of self-damnation, there to relinquish its league with evil. Wide yawns the gap between this course and Christian Science. |
| 27 | God spare this plunge, lessen its depths, save sin- ners and fit their being to recover its connection with its divine Principle, Love. For this I shall continue to |
| 30 | pray. Page 201 |
| 1 | God is blessing you, my beloved students and breth- ren. Press on towards the high calling whereunto |
| 3 | divine Love has called us and is fast fulfilling the Satan is unchained only for a season, as the Revelator |
| 6 | foresaw, and love and good will to man, sweeter than a FIRST CHURCH OF CHRIST, SCIENTIST,
NEW YORK, N. Y. My Beloved Brethren:
- Your Soul-full words and song |
| 12 | ship, faith, and hope repossess us of heaven. I thank you out of a full heart. Even the crown of thorns, which mocked the bleeding brow of our blessed Lord, was over- |
| 15 | crowned with a diadem of duties done. So let us meekly meet, mercifully forgive, wisely ponder, and lovingly scan the convulsions of mortal mind, that its sudden |
| 18 | sallies may help us, not to a start, but to a tenure of unprecarious joy. Rich hope have I in him who says in his heart: - |
| 21 | I will listen for Thy voice, Lest my footsteps stray; I will follow and rejoice |
| 24 | All the rugged way. SECOND CHURCH OF CHRIST, SCIENTIST,
NEW YORK, N. Y. |
| 27 | Beloved Brethren: - Please accept a line from me in lieu Page 202 |
| 1 | on this blest morn. May its white wings overshadow this white temple and soar above it, pointing the path from |
| 3 | earth to heaven - from human ambition, fear, or distrust to the faith, meekness, and might of him who hallowed this Easter morn. |
| 6 | Now may his salvation draw near, for the night is far spent and the day is at hand. In the words of St. Paul: "Render therefore to all their dues: tribute to whom |
| 9 | tribute is due; custom to whom custom; . . . honor to whom honor. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the |
| 12 | law." May the benediction of "Well done, good and
faithful," |
| 15 | the glory of the resurrection morn burst upon the spiritual sense of this people with renewed vision, infinite mean- ings, endless hopes, and glad victories in the onward and |
| 18 | upward chain of being. FIRST CHURCH OF CHRIST, SCIENTIST,
OAKLAND, CAL. |
| 21 | Beloved Brethren: - I thank you for the words of cheer and love in your letter. The taper unseen in sunlight cheers the darkness. My work is reflected light, - a |
| 24 | drop from His ocean of love, from the underived glory, the divine Esse. From the dear tone of your letter, you must be bringing your sheaves into the store- |
| 27 | house. Press on. The way is narrow at first, but it expands as we walk in it. "Herein is my Father glori- fied, that ye bear much fruit." God bless this vine of |
| 30 | His planting. Page 203 FIRST CHURCH OF CHRIST, SCIENTIST,
WASHINGTON, D. C. |
| 3 | Beloved Brethren: - I have nothing new to communi- cate; all is in your textbooks. Pray aright and demon- strate your prayer; sing in faith. Know that religion |
| 6 | should be distinct in our consciousness and life, but not clamorous for worldly distinction. Church laws which are obeyed without mutiny are God's laws. Goodness |
| 9 | and philanthropy begin with work and never stop working. All that is worth reckoning is what we do, and the best of everything is not too good, but is economy and riches. |
| 12 | Be great not as a grand obelisk, nor by setting up to be great, - only as good. A spiritual hero is a mark for gamesters, but he is unutterably valiant, the summary of |
| 15 | suffering here and of heaven hereafter. Our thoughts beget our actions; they make us what we are. Dis- honesty is a mental malady which kills its possessor; it |
| 18 | is a sure precursor that its possessor is mortal. A deep sincerity is sure of success, for God takes care of it. God bless this dear church, and I am sure that He will if it is |
| 21 | ready for the blessing. FIRST CHURCH OF CHRIST, SCIENTIST,
LONDON, ENGLAND |
| 24 | Beloved Students: - You have laid the corner-stone of your church edifice impressively, and buried immortal truths in the bosom of earth safe from all chance of being |
| 27 | challenged. You whose labors are doing so much to benefit mankind Page 204 |
| 1 | desire, nor will you be long in doing more. My faith in God and in His followers rests in the fact that He is infinite |
| 3 | good, and that He gives His followers opportunity to use their hidden virtues, to put into practice the power which lies concealed in the calm and which storms awaken to |
| 6 | vigor and to victory. It is only by looking heavenward that mutual friend- |
| 9 | and over land, Christian Science unites its true followers FIRST CHURCH OF CHRIST, SCIENTIST,
COLUMBUS, OHIO IN REPLY TO A LETTER ANNOUNCING THE PURPOSE OF THE |
| 15 | CHRISTIAN SCIENTISTS TO PRACTISE WITHOUT FEES IN COM- PLIANCE WITH THE STATE LAWS Beloved Brethren: - I congratulate you tenderly on the |
| 18 | decision you have made as to the present practice of Christian Science in your State, and thoroughly recom- mend it under the circumstances. I practised gratui- |
| 21 | tously when starting this great Cause, which was then the The too long treatment of a disease, the charging of |
| 24 | the sick whom you have not healed a full fee for treat- ment, the suing for payment, hypnotism, and the resent- ing of injuries, are not the fruits of Christian Science, |
| 27 | while returning good for evil, loving one's enemies, and overcoming evil with good, - these are its fruits; and its therapeutics, based as aforetime on this divine |
| 30 | Principle, heals all disease. Page 205 |
| 1 | We read in the Scriptures: "There is therefore now no condemnation to them which are in Christ Jesus, who walk |
| 3 | not after the flesh, but after the Spirit." "Stand fast therefore in the liberty wherewith Christ hath made us free." "Be ye therefore wise as serpents, and harmless |
| 6 | as doves."
|
| 9 | "God moves in a mysterious way His wonders to perform; He plants His footsteps in the sea |
| 12 | And rides upon the storm." THIRD CHURCH OF CHRIST, SCIENTIST,
LONDON, ENGLAND |
| 15 | Beloved Brethren: - Love and unity are hieroglyphs of goodness, and their philosophical impetus, spiritual Aesculapius and Hygeia, saith, "As the thought is, so is the |
| 18 | deed; as the thing made is good or bad, so is its maker." This idealism connects itself with spiritual understanding, and so makes God more supreme in consciousness, man |
| 21 | more His likeness, friends more faithful, and enemies harmless. Scholastic theology at its best touches but the hem of Christian Science, shorn of all personality, wholly |
| 24 | apart from human hypotheses, matter, creed and dogma, the lust of the flesh and the pride of power. Christian Science is the full idea of its divine Principle, God; it is |
| 27 | forever based on Love, and it is demonstrated by perfect rules; it is unerring. Hence health, holiness, immortality, are its natural effects. The practitioner may fail, but the |
| 30 | Science never. Page 206 Miscellany
|
| 1 | Philosophical links, which would unite dead mat- ter with animate, Spirit with matter and material |
| 3 | means, prayer with power and pride of position, hinder the divine influx and lose Science,- lose the Principle of divine metaphysics and the tender grace of spiritual |
| 6 | understanding, that love-linked holiness which heals Schisms, imagination, and human beliefs are not |
| 9 | parts of Christian Science; they darken the discern- ment of Science; they divide Truth's garment and cast lots for it. |
| 12 | Seeing a man in the moon, or seeing a person in the picture of Jesus, or believing that you see an individual who has passed through the shadow called death, is |
| 15 | not seeing the spiritual idea of God; but it is seeing a human belief, which is far from the fact that portrays Life, Truth, Love. |
| 18 | May these words of the Scriptures comfort you: "The Lord shall be unto thee an everlasting light, and thy God thy glory." "The city had no need of the sun, neither |
| 21 | of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof." "Ye are a chosen generation, a royal priesthood, an holy |
| 24 | nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvellous light." "Giving thanks unto the Father, |
| 27 | which hath made us meet to be partakers of the inherit- ance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the |
| 30 | kingdom of His dear Son." "Ye were sometimes dark- Page 207 FIRST CHURCH OF CHRIST, SCIENTIST,
MILWAUKEE, WIS. |
| 3 | Beloved Brethren: - Your communication is gratefully A TELEGRAM AND MRS. EDDY'S REPLY
Beloved Leader:
- The representatives of churches and |
| 9 | conference assembled, unite in loving greetings to you, and pledge themselves to strive more earnestly, day by day, for the clearer understanding and more perfect |
| 12 | manifestation of the truth which you have unfolded to the world, and by which sin and sickness are destroyed and life and immortality brought to light. |
| 15 | Yours in loving obedience, CHURCHES AND SOCIETIES OF CHRISTIAN SCIENCE IN MISSOURI |
| 18 | ST. JOSEPH, MISSOURI, Mrs. Eddy's Reply |
| 21 | "Well done, thou good and faithful servant: . . . enter thou into the joy of thy lord" - the satisfaction of meeting and mastering evil and defending good, thus |
| 24 | predicating man upon divine Science. (See Science CHESTNUT HILL, MASS, |
| 27 | January 6, 1909 Page 208 FIRST CHURCH OF CHRIST, SCIENTIST,
SYDNEY, AUSTRALIA |
| 3 | Beloved Brethren: - Accept my deep thanks for your highly interesting letter. It would seem as if the whole import of Christian Science had been mirrored forth by |
| 6 | your loving hearts, to reflect its heavenly rays over all the BOX G, BROOKLINE, MASS., |
| 9 | July 15, 1909 FIRST CHURCH OF CHRIST, SCIENTIST,
EDINBURGH, SCOTLAND |
| 12 | Beloved Christian Scientists: - Like the gentle dews of heaven and the refreshing breeze of morn, comes your dear letter to my waiting heart, - waiting in due expec- |
| 15 | tation of just such blessedness, crowning the hope and hour of divine Science, than which nothing can exceed its ministrations of God to man. |
| 18 | I congratulate you on the prospect of erecting a church building, wherein to gather in praise and prayer for the whole human family. |
| 21 | BOX G, BROOKLINE, MASS., THE COMMITTEES IN CONFERENCE, CHICAGO,
ILL. |
| 24 | The Committees: - God bless the courageous, far-seeing committees in conference for their confidence in His ways and means of reaching the very acme of Christian |
| 27 | Science. Page 209 COMMENT ON LETTER FROM FIRST CHURCH OF CHRIST, SCIENTIST,
OTTAWA, ONTARIO |
| 3 | God will abundantly bless this willing and obedient church with the rich reward of those that seek and serve Him. No greater hope have we than in right thinking |
| 6 | and right acting, and faith in the blessing of fidelity, Page 210 CHAPTER X - ADMONITION
AND COUNSEL WHAT OUR LEADER SAYS BELOVED Christian Scientists, keep your minds so |
| 3 | filled with Truth and Love, that sin, disease, and death cannot enter them. It is plain that nothing can be added to the mind already full. There is no door |
| 6 | through which evil can enter, and no space for evil to fill in a mind filled with goodness. Good thoughts are an impervious armor; clad therewith you are completely |
| 9 | shielded from the attacks of error of every sort. And not only yourselves are safe, but all whom your thoughts rest upon are thereby benefited. |
| 12 | The self-seeking pride of the evil thinker injures him when he would harm others. Goodness involuntarily resists evil. The evil thinker is the proud talker and |
| 15 | doer. The right thinker abides under the shadow of the WAYS THAT ARE VAIN Certain individuals entertain the notion that Chris- |
| 21 | denounce error in general, - saying nothing, in particu- Page 211 |
| 1 | lar, of error that is damning men. They are sticklers for a false, convenient peace, straining at gnats and |
| 3 | swallowing camels. The unseen wrong to individuals and society they are too cowardly, too ignorant, or too wicked to uncover, and excuse themselves by denying |
| 6 | that this evil exists. This mistaken way, of hiding sin in order to maintain harmony, has licensed evil, allowing it first to smoulder, and then break out in devouring |
| 9 | flames. All that error asks is to be let alone; even as in Jesus' time the unclean spirits cried out, "Let us alone; what have we to do with thee?" |
| 12 | Animal magnetism, in its ascending steps of evil, entices its victim by unseen, silent arguments. Revers- ing the modes of good, in their silent allurements to |
| 15 | health and holiness, it impels mortal mind into error of thought, and tempts into the committal of acts foreign to the natural inclinations. The victims lose their |
| 18 | individuality, and lend themselves as willing tools to carry out the designs of their worst enemies, even those who would induce their self-destruction. Animal mag- |
| 21 | netism fosters suspicious distrust where honor is due, fear where courage should be strongest, reliance where there should be avoidance, a belief in safety where there is |
| 24 | most danger; and these miserable lies, poured constantly into his mind, fret and confuse it, spoiling that indi- vidual's disposition, undermining his health, and sealing |
| 27 | his doom, unless the cause of the mischief is found out Other minds are made dormant by it, and the victim |
| 30 | is in a state of semi-individuality, with a mental hazi- Page 212 |
| 1 | is a species of intoxication, in which the victim is led to believe and do what he would never, otherwise, think |
| 3 | or do voluntarily. This intricate method of animal magnetism is the |
| 6 | In this era it is taking the place of older and more open sins, and other forms of intoxication. A harder fight will be necessary to expose the cause and effects of |
| 9 | this evil influence, than has been required to put down the evil effects of alcohol. The alcoholic habit is the use of higher forms of matter, wherewith to do evil; |
| 12 | whereas animal magnetism is the highest form of mental The question is often asked, Why is there so much |
| 15 | dissension among mental practitioners? We answer, Because they do not practise in strict accordance with the teaching of Christian Science Mind-healing. If they |
| 18 | did, there would be unity of action. Being like the disciples of old, "with one accord in one place," they would receive a spiritual influx impossible under other |
| 21 | conditions, and so would recognize and resist the animal magnetism by which they are being deceived and misled. |
| 24 | The mental malpractitioner, interfering with the rights of Mind, destroys the true sense of Science, and loses his own power to heal. He tries to compensate |
| 27 | himself for his own loss by hindering in every way con- ceivable the success of others. You will find this prac- titioner saying that animal magnetism never troubles |
| 30 | him, but that Mrs. Eddy teaches animal magnetism; Page 213 |
| 1 | The natural fruits of Christian Science Mind-healing are harmony, brotherly love, spiritual growth and |
| 3 | activity. The malicious aim of perverted mind-power, or animal magnetism, is to paralyze good and give activity to evil. It starts factions and engenders envy |
| 6 | and hatred, but as activity is by no means a right of evil and its emissaries, they ought not to be encouraged in it. Because this age is cursed with one rancorous |
| 9 | and lurking foe to human weal, those who are the truest friends of mankind, and conscientious in their desire to do right and to live pure and Christian lives, |
| 12 | should be more zealous to do good, more watchful and vigilant. Then they will be proportionately successful and bring out glorious results. |
| 15 | Unless one's eyes are opened to the modes of mental malpractice, working so subtly that we mistake its sug- gestions for the impulses of our own thought, the victim |
| 18 | will allow himself to drift in the wrong direction with- out knowing it. Be ever on guard against this enemy. Watch your thoughts, and see whether they lead you |
| 21 | to God and into harmony with His true followers. Guard and strengthen your own citadel more strongly. Thus you will grow wiser and better through every |
| 24 | attack of your foe, and the Golden Rule will not rust ONLY ONE QUOTATION The following three quotations from "Science
and |
| 30 | to the dear Churches of Christ, Scientist. From these Page 214 |
| 1 | they may select one only to place on the walls of their church. Otherwise, as our churches multiply, promiscu- |
| 3 | ous selections would write your textbook on the walls of your churches. Divine Love always has met and always will meet every |
| 6 | human need. MARY BAKER EDDY Christianity is again demonstrating the Life that is |
| 9 | Truth, and the Truth that is Life. Jesus' three days' work in the sepulchre set the seal |
| 12 | of eternity on time. He proved Life to be deathless and MARY BAKER EDDY THE LABORER AND HIS HIRE In reply to letters questioning the consistency
of |
| 18 | the hope of relieving the questioners' perplexity, I will say: Four years after my discovery of Christian Science, while taking no remuneration for my labors, and for healing all |
| 21 | manner of diseases, I was confronted with the fact that I had no monetary means left wherewith to hire a hall in which to speak, or to establish a Christian Science home |
| 24 | for indigent students, which I yearned to do, or even to meet my own current expenses. I therefore halted from necessity. |
| 27 | I had cast my all into the treasury of Truth, but where Page 215 |
| 1 | then wanted Christian Science, or gave it a halfpenny. Though sorely oppressed, I was above begging and |
| 3 | knew well the priceless worth of what had been bestowed without money or price. Just then God stretched forth His hand. He it was that bade me do what I did, |
| 6 | and it prospered at every step. I wrote "Science and Health with Key to the Scriptures," taught students for a tuition of three hundred dollars each, though I seldom |
| 9 | taught without having charity scholars, sometimes a dozen or upward in one class. Afterwards, with touch- ing tenderness, those very students sent me the full |
| 12 | tuition money. However, I returned this money with love; but it was again mailed to me in letters begging me to accept it, saying, "Your teachings are worth much |
| 15 | more to me than money can be." It was thus that I earned the means with which
to start |
| 18 | establish a Metaphysical College, to plant our first maga- zine, to purchase the site for a church edifice, to give my church The Christian Science Journal, and to keep "the |
| 21 | wolves in sheep's clothing," preying upon my pearls, from When the great Master first sent forth his students, he |
| 24 | bade them take no scrip for their journey, saying, "The laborer is worthy of his hire." Next, on the contrary, he bade them take scrip. Can we find a better example |
| 27 | for our lives than that of our Master? Why did he send forth his students first without, and then with, provision for their expenses? Doubtless to test the effect of both |
| 30 | methods on mankind. That he preferred the latter is Page 216 |
| 1 | affairs, is plainly set forth in the Scriptures. Till Christian Scientists give all their time to spiritual things, live without |
| 3 | eating, and obtain their money from a fish's mouth, they must earn it in order to help mankind with it. All sys- tems of religion stand on this basis. |
| 6 | The law and the gospel, - Christian, civil, and educa- tional means, - manufacture, agriculture, tariff, and revenue subsist on demand and supply, regulated by a |
| 9 | government currency, by which each is provided for and maintained. What, then, can a man do with truth and without a cent to sustain it? Either his life must |
| 12 | be a miracle that frightens people, or his truth not THE CHILDREN CONTRIBUTORS |
| 15 | My Beloved Children: - Tenderly thanking you for your sweet industry and love on behalf of the room of the Pastor Emeritus in The First Church of Christ, |
| 18 | Scientist, Boston, I say: The purpose of God to you- ward indicates another field of work which I present to your thought, work by which you can do much good and |
| 21 | which is adapted to your present unfolding capacity. I request that from this date you disband as a society, drop the insignia of "Busy Bees," work in your own sev- |
| 24 | eral localities, and no longer contribute to The Mother As you grow older, advance in the knowledge of self- |
| 27 | support, and see the need of self-culture, it is to be expected you will feel more than at present that charity begins at home, and that you will want money for your own uses. |
| 30 | Contemplating these important wants, I see that you Page 217 |
| 1 | money that you expend for flowers. You will want it for academics, for your own school education, or, if need be, |
| 3 | to help your parents, brothers, or sisters. Further to encourage your early, generous incentive |
| 6 | have deeded in trust to The Mother Church of Christ, Scientist, in Boston, the sum of four thousand dollars to be invested in safe municipal bonds for my dear chil- |
| 9 | dren contributors to the room of the Pastor Emeritus. This sum is to remain on interest till it is disbursed in equal shares to each contributor. This disbursal will |
| 12 | take place when the contributors shall have arrived at legal age, and each contributor will receive his divi- dend with interest thereon up to date, provided he has |
| 15 | complied with my request as above named. A CORRECTION In the last Sentinel [Oct. 12, 1899] was the following |
| 18 | question: "If all matter is unreal, why do we deny the existence of disease in the material body and not the body itself?" |
| 21 | We deny first the existence of disease, because we can meet this negation more readily than we can negative all that the material senses affirm. It is written in "Science |
| 24 | and Health with Key to the Scriptures": "An improved belief is one step out of error, and aids in taking the next step and in understanding the situation in Christian |
| 27 | Science" (p. 296).
|
| 30 | step to be taken first. He came to the world not to Page 218 |
| 1 | He restored the diseased body to its normal action, functions, and organization, and in explanation of his |
| 3 | deeds he said, "Suffer it to be so now: for thus it be- cometh us to fulfil all righteousness." Job said, "In my flesh shall I see God." Neither the Old nor the New |
| 6 | Testament furnishes reasons or examples for the destruc- tion of the human body, but for its restoration to life and health as the scientific proof of "God with us." |
| 9 | The power and prerogative of Truth are to destroy all disease and to raise the dead - even the self-same Lazarus. The spiritual body, the incorporeal idea, came |
| 12 | with the ascension. Jesus demonstrated the divine Principle of Christian |
| 15 | from death and the grave. The introduction of pure abstractions into Christian Science, without their correl- atives, leaves the divine Principle of Christian Science |
| 18 | unexplained, tends to confuse the mind of the reader, and QUESTION ANSWERED A fad of belief is the fool of mesmerism. The belief |
| 24 | false faith that will end bitterly. My published works are teachers and healers. My private life is given to a serv- itude the fruit of which all mankind may share. Such |
| 27 | labor is impartial, meted out to one no more than to another. Therefore an individual should not enter the Massachusetts Metaphysical College with the expecta- |
| 30 | tion of receiving instruction from me, other than that Page 219 |
| 1 | which my books afford, unless I am personally present. Nor should patients anticipate being helped by me through |
| 3 | some favored student. Such practice would be erro- neous, and such an anticipation on the part of the sick a hindrance rather than help. |
| 6 | My good students have all the honor of their success in teaching or in healing. I by no means would pluck their plumes. Human power is most properly used in |
| 9 | preventing the occasion for its use; otherwise its use CHRISTIAN SCIENCE HEALING |
| 12 | To say that it is sin to ride to church on an electric car, would not be more preposterous than to believe that man's Maker is not equal to the destruction of disease |
| 15 | germs. Christ, Truth, the ever-present spiritual idea, who raises the dead, is equal to the giving of life and health to man and to the healing, as aforetime, of all manner of |
| 18 | diseases. I would not charge Christians with doubting the Bible record of our great Master's life of healing, since Christianity must be predicated of what Christ Jesus |
| 21 | taught and did; but I do say that Christian Science cannot annul nor make void the laws of the land, since Christ, the great demonstrator of Christian Science, said, "Think |
| 24 | not that I am come to destroy the law, or the prophets: I have expressed my opinion publicly as to the pre- |
| 27 | cautions against the spread of so-called infectious and contagious diseases in the following words: - "Rather than quarrel over vaccination, I recommend, if |
| 30 | the law demand, that an individual submit to this process, Page 220 |
| 1 | save him from bad physical results. Whatever changes come to this century or to any epoch, we may safely |
| 3 | submit to the providence of God, to common justice, to the maintenance of individual rights, and to govern- mental usages. This statement should be so interpreted |
| 6 | as to apply, on the basis of Christian Science, to the reporting of a contagious case to the proper authorities when the law so requires. When Jesus was questioned |
| 9 | concerning obedience to human law, he replied: 'Render to Caesar the things that are Caesar's,' even while you render 'to God the things that are God's.' " |
| 12 | I believe in obeying the laws of the land. I practise and teach this obedience, since justice is the moral signification of law. Injustice denotes the absence of law. Each day |
| 15 | I pray for the pacification of all national difficulties, for the brotherhood of man, for the end of idolatry and infidelity, and for the growth and establishment of |
| 18 | Christian religion - Christ's Christianity. I also have faith that my prayer availeth, and that He who is overturning will overturn until He whose right it is shall |
| 21 | reign. Each day I pray: "God bless my enemies; make them Thy friends; give them to know the joy and the peace of love." |
| 24 | Past, present, or future philosophy or religion, which departs from the instructions and example of the great Galilean Prophet, cannot be Christlike. Jesus obeyed |
| 27 | human laws and fell a victim to those laws. But nineteen centuries have greatly improved human nature and human statutes. That the innocent should suffer for the |
| 30 | guilty, seems less divine, and that humanity should share Page 221 |
| 1 | The earthly price of spirituality in religion and medicine in a material age is persecution, and the moral distance |
| 3 | between Christianity and materialism precludes Jesus' doctrine, now as then, from finding favor with certain purely human views. The prophets of old looked for |
| 6 | something higher than the systems and practices of their times. They foresaw the new dispensation of Truth and the demonstration of God in His more infinite |
| 9 | meanings, - the demonstration which was to destroy sin, disease, and death, establish the definition of omnipotence, and illustrate the Science of Mind. Earth has not known |
| 12 | another so great and good as Christ Jesus. Then can we find a better moral philosophy, a more complete, natural, and divine Science of medicine, or a better |
| 15 | religion than his? God is Spirit. Then modes of healing, other than
the |
| 18 | the Decalogue, "Thou shalt have no other gods before me." There are no other heaven-appointed means than the spiritual with which to heal sin and disease. Our |
| 21 | Master conformed to this law, and instructed his follow- ers, saying, "He that believeth on me, the works that I do shall he do also." This is enough. |
| 24 | All issues of morality, of Christianity, of pleasure, or of pain must come through a correct or incorrect state of thought, since matter is not conscious; then, like a |
| 27 | watchman forsaking his post, shall we have no faith in God, in the divine Mind, thus throwing the door wide open to the intruding disease, forgetting that the divine |
| 30 | Mind, Truth and Life, can guard the entrance? We earnestly ask: Shall we not believe the Scripture, Page 222 |
| 1 | teenth chapter of the Gospel according to St. Matthew, we read that even the disciples of Jesus once failed mentally |
| 3 | to cure by their faith and understanding a violent case of lunacy. And because of this Jesus rebuked them, saying: "O faithless and perverse generation, how long shall I be |
| 6 | with you ? how long shall I suffer you? bring him hither to me." When his disciples asked him why they could not heal that case, Jesus, the master Metaphysician, answered, |
| 9 | "Because of your unbelief" (lack of faith); and then continued: "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence |
| 12 | to yonder place; and it shall remove." Also he added: "This kind goeth not out but by prayer and fasting" (refraining from admitting the claims of the senses). |
| 15 | Even in those dark days Jesus was not arrested and executed (for "insanity") because of his faith and his great demands on the faith of his followers, but |
| 18 | he was arrested because, as was said, "he stirreth up the people." Be patient, O Christian Scientist! It is well that thou canst unloose the sandals of thy |
| 21 | Master's feet. The Constitution of the United States does not
provide |
| 24 | religion; rather does it imply that religion shall permeate our laws. Mankind will be God-governed in proportion as God's government becomes apparent, the Golden Rule |
| 27 | utilized, and the rights of man and the liberty of conscience held sacred. Meanwhile, they who name the name of Christian Science will assist in the holding of crime in |
| 30 | check, will aid the ejection of error, will maintain law Page 223 RULES OF CONDUCT I hereby notify the public that no comers are received |
| 3 | at Pleasant View without previous appointment by letter. Also that I neither listen to complaints, read letters, nor dictate replies to letters which pertain to church diffi- |
| 6 | culties outside of The Mother Church of Christ, Scientist, or to any class of individual discords. Letters from the sick are not read by me or by my secretaries. They |
| 9 | should be sent to the Christian Science practitioners Letters and despatches from individuals with whom I |
| 12 | have no acquaintance and of whom I have no knowl- edge, containing questions about secular affairs, I do not answer. First, because I have not sufficient time to |
| 15 | waste on them; second, because I do not consider myself capable of instructing persons in regard to that of which I know nothing. All such questions are superinduced by |
| 18 | wrong motives or by "evil suggestions," either of which All inquiries, coming directly or indirectly from a |
| 21 | member of The Mother Church of Christ, Scientist, which relate in any manner to the keeping or the breaking of one of the Church By-laws, should be addressed to |
| 24 | the Christian Science Board of Directors and not to the A WORD TO THE WISE |
| 27 | The hour is imminent. Upon it lie burdens that Page 224 |
| 1 | tian Scientists see or understand the importance of that demand at the moment, when human wisdom is inade- |
| 3 | quate to meet the exigencies of the hour and when they I respectfully call your attention to this demand, know- |
| 6 | ing a little, as I ought, the human need, the divine com- mand, the blessing which follows obedience and the bane which follows disobedience. Hurried conclusions as to |
| 9 | the public thought are not apt to be correctly drawn. The public sentiment is helpful or dangerous only in proportion to its right or its wrong concept, and the forward footsteps |
| 12 | it impels or the prejudice it instils. This prejudice the future must disclose and dispel. Avoid for the immediate present public debating clubs. Also be sure that you are |
| 15 | not caught in some author's net, or made blind to his loss of the Golden Rule, of which Christian Science is the predicate and postulate, when he borrows the thoughts, |
| 18 | words, and classification of one author without quotation- marks, at the same time giving full credit to another more fashionable but less correct. |
| 21 | My books state Christian Science correctly. They may not be as taking to those ignorant of this Science as books less correct and therefore less profound. But it is |
| 24 | not safe to accept the latter as standards. We would not deny their authors a hearing, since the Scripture declares, "He that is not against us is on our part." And we should |
| 27 | also speak in loving terms of their efforts, but we cannot afford to recommend any literature as wholly Christian Science which is not absolutely genuine. |
| 30 | Beloved students, just now let us adopt the classic Page 225 |
| 1 | thereof. This is a crucial hour, in which the coward and the hypocrite come to the surface to pass off, while the |
| 3 | loyal at heart and the worker in the spirit of Truth are CAPITALIZATION A correct use of capital letters in composition
caps the |
| 9 | understood by the writer or the reader who does not com- prehend where capital letters should be used in writing about Christian Science. |
| 12 | In divine Science all belongs to God, for God is All; hence the propriety of giving unto His holy name due deference, - the capitalization which distinguishes |
| 15 | it from all other names, thus obeying the leading of our The coming of Christ's kingdom on earth begins in the |
| 18 | minds of men by honoring God and sacredly holding His name apart from the names of that which He creates. Mankind almost universally gives to the divine Spirit |
| 21 | the name God. Christian Science names God as divine Principle, Love, the infinite Person. In this, as in all that is right, Christian Scientists are expected to stick |
| 24 | to their text, and by no illogical conclusion, either in speaking or in writing, to forget their prayer, "Hallowed be Thy name." |
| 27 | In their textbook it is clearly stated that God is divine Principle and that His synonyms are Love, Truth, Life, Spirit, Mind, Soul, which combine as one. The divine |
| 30 | Principle includes them all. The word Principle, when Page 226 |
| 1 | common noun or in the plural number. To avoid using this word incorrectly, use it only where you can substi- |
| 3 | tute the word God and make sense. This rule strictly observed will preserve an intelligent usage of the word and convey its meaning in Christian Science. |
| 6 | What are termed in common speech the principle of har- monious vibration, the principle of conservation of num- ber in geometry, the principle of the inclined plane in |
| 9 | mechanics, etc., are but an effect of one universal cause, - an emanation of the one divine intelligent Principle that holds the earth in its orbit by evolved spiritual power, |
| 12 | that commands the waves and the winds, that marks the sparrow's fall, and that governs all from the infinitesimal to the infinite, - namely, God. Withdraw God, divine |
| 15 | Principle, from man and the universe, and man and the universe would no longer exist. But annihilate matter, and man and the universe would remain the forever fact, |
| 18 | the spiritual "substance of things hoped for;" and the evidence of the immortality of man and the cosmos is sustained by the intelligent divine Principle, Love. |
| 21 | Beloved students, in this you learn to hallow His name, WHEREFORE? Our faithful laborers in the field of Science have |
| 27 | Science Sentinel and Journal that "Mrs. Eddy advises, until the public thought becomes better acquainted with Christian Science, that Christian Scientists decline to |
| 30 | doctor infectious or contagious diseases." Page 227 |
| 1 | The great Master said, "For which of those works do ye stone me?" He said this to satisfy himself regarding |
| 3 | that which he spake as God's representative - as one who never weakened in his own personal sense of righteousness because of another's wickedness or because of the minify- |
| 6 | ing of his own goodness by another. Charity is quite as rare as wisdom, but when charity does appear, it is known by its patience and endurance. |
| 9 | When, under the protection of State or United States laws, good citizens are arrested for manslaughter because one out of three of their patients, having the same disease |
| 12 | and in the same family, dies while the others recover, we naturally turn to divine justice for support and wait on God. Christian Scientists should be influenced by their |
| 15 | own judgment in taking a case of malignant disease. They should consider well their ability to cope with the claim, and they should not overlook the fact that there |
| 18 | are those lying in wait to catch them in their sayings; neither should they forget that in their practice, whether successful or not, they are not specially protected by law. |
| 21 | The above quotation by the editor-in-chief stands for this: Inherent justice, constitutional individual rights, self- preservation, and the gospel injunction, "Neither cast |
| 24 | ye your pearls before swine, lest they trample them under And it stands side by side with Christ's command, |
| 27 | "Whosoever shall smite thee on thy right cheek, turn to him the other also." I abide by this rule and triumph by it. The sinner may sneer at this beatitude, for "the fool |
| 30 | hath said in his heart, There is no God." Statistics show Page 228 |
| 1 | I call disease by its name and have cured it thus; so there is nothing new on this score. My book Science and |
| 3 | Health names disease, and thousands are healed by learning that so-called disease is a sensation of mind, not of matter. Evil minds signally blunder in divine meta- |
| 6 | physics; hence I am always saying the unexpected to them. The evil mind calls it "skulking," when to me it is wisdom to "overcome evil with good." I fail to know |
| 9 | how one can be a Christian and yet depart from Christ's SIGNIFICANT QUESTIONS |
| 12 | Who shall be greatest? Referring to John the Baptist, of whom he said none greater had been born of women, our Master declared: "He that is least in the kingdom of |
| 15 | heaven is greater than he." That is, he that hath the kingdom of heaven, the reign of holiness, in the least in his heart, shall be greatest. |
| 18 | Who shall inherit the earth? The meek, who sit at the feet of Truth, bathing the human understanding with tears of repentance and washing it clean from the taints of |
| 21 | self-righteousness, hypocrisy, envy, - they shall inherit "Who shall dwell in Thy holy hill? He that walketh |
| 24 | uprightly, and worketh righteousness, and speaketh the Who shall be called to Pleasant View? He who strives, |
| 27 | and attains; who has the divine presumption to say: "For I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him |
| 30 | against that day" (St. Paul). It goes without saying that Page 229 |
| 1 | or for reformation; and I call none but genuine Christian Scientists, unless I mistake their calling. No mesmerist |
| 3 | nor disloyal Christian Scientist is fit to come hither. I have no use for such, and there cannot be found at Pleasant View one of this sort. "For all that do these things are |
| 6 | an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee." (Deuteronomy 18: 12.) |
| 9 | It is true that loyal Christian Scientists, called to the home of the Discoverer and Founder of Christian Science, can acquire in one year the Science that otherwise might |
| 12 | cost them a half century. But this should not be the incentive for going thither. Better far that Christian Scientists go to help their helper, and thus lose all selfish- |
| 15 | ness, as she has lost it, and thereby help themselves and the whole world, as she has done, according to this saying of Christ Jesus: "And whosoever doth not bear his cross, |
| 18 | and come after me, cannot be my disciple." MENTAL DIGESTION Will those beloved students, whose growth is taking in |
| 21 | the Ten Commandments and scaling the steep ascent of Christ's Sermon on the Mount, accept profound thanks for their swift messages of rejoicing over the twentieth cen- |
| 24 | tury Church Manual? Heaps upon heaps of praise con- front me, and for what? That which I said in my heart would never be needed, - namely, laws of limitation for a |
| 27 | Christian Scientist. Thy ways are not as ours. Thou knowest best what we need most, - hence my disap- pointed hope and grateful joy. The redeemed should be |
| 30 | happier than the elect. Truth is strong with destiny; Page 230 |
| 1 | the finite. Notwithstanding the sacrilegious moth of time, eternity awaits our Church Manual, which will maintain |
| 3 | its rank as in the past, amid ministries aggressive and Scientific pathology illustrates the digestion of spiritual |
| 6 | nutriment as both sweet and bitter, - sweet in expectancy and bitter in experience or during the senses' assimilation thereof, and digested only when Soul silences the dyspepsia |
| 9 | of sense. This church is impartial. Its rules apply not to one member only, but to one and all equally. Of this I am sure, that each Rule and By-law in this Manual will |
| 12 | increase the spirituality of him who obeys it, invigorate his TEACHING IN THE SUNDAY SCHOOL TO THE SUPERINTENDENT AND TEACHERS OF THE |
| 18 | Beloved Students: - I read with pleasure your approval of the amendments to Article XIX, Sections 5 and 6, (1) in our Church Manual. Be assured that fitness and |
| 21 | fidelity such as thine in the officials of my church give my solitude sweet surcease. It is a joy to know that they who are faithful over foundational trusts, such as |
| 24 | the Christian education of the dear children, will reap the reward of rightness, rise in the scale of being, and realize at last their Master's promise, "And they shall be |
| 27 | all taught of God." PLEASANT VIEW, CONCORD, N. H., |
| 30 | (1) Article XX, Sections 2 and 3 in 89th edition. Page 231 CHARITY AND INVALIDS Mrs. Eddy endeavors to bestow her charities for such |
| 3 | purposes only as God indicates. Giving merely in com- pliance with solicitations or petitions from strangers, incurs the liability of working in wrong directions. As |
| 6 | a rule, she has suffered most from those whom she has labored much to benefit - also from the undeserving poor to whom she has given large sums of money, worse |
| 9 | than wasted. She has, therefore, finally resolved to spend no more time or money in such uncertain, un- fortunate investments. She has qualified students for |
| 12 | healing the sick, and has ceased practice herself in order to help God's work in other of its highest and infinite meanings, as God, not man, directs. Hence, letters from |
| 15 | invalids demanding her help do not reach her. They are "Charity suffereth long and is kind," but wisdom must |
| 18 | govern charity, else love's labor is lost and giving is un- kind. As it is, Mrs. Eddy is constantly receiving more important demands on her time and attention than one |
| 21 | woman is sufficient to supply. It would therefore be as unwise for her to undertake new tasks, as for a landlord who has not an empty apartment in his house, to receive |
| 24 | more tenants. LESSONS IN THE SUNDAY SCHOOL TO THE OFFICERS OF THE SUNDAY SCHOOL OF SECOND CHURCH |
| 27 | OF CHRIST, SCIENTIST, NEW YORK Beloved Brethren: -You will accept my thanks for your interesting report regarding the By-law, "Subject for |
| 30 | Lessons" (Article XX, Section 3 of Church Manual). Page 232 |
| 1 | It rejoices me that you are recognizing the proper course, unfurling your banner to the breeze of God, and sailing |
| 3 | over rough seas with the helm in His hands. Steering thus, the waiting waves will weave for you their winning webs of life in looms of love that line the sacred shores. |
| 6 | The right way wins the right of way, even the way of WATCHING versus WATCHING
OUT COMMENT ON AN EDITORIAL WHICH APPEARED
IN THE CHRISTIAN |
| 12 | Our Lord and Master left to us the following sayings as living lights in our darkness: "What I say unto you I say unto all, Watch" (Mark 13: 37); and, "If the goodman |
| 15 | of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through." (Luke 12: 39.) |
| 18 | Here we ask: Are Christ's teachings the true authority for Christian Science? They are. Does the textbook of Christian Science, "Science and Health with Key to the |
| 21 | Scriptures," read on page 252, "A knowledge of error and of its operations must precede that understanding of Truth which destroys error, until the entire mortal, |
| 24 | material error finally disappears, and the eternal verity, man created by and of Spirit, is understood and recog- nized as the true likeness of his Maker"? It does. If |
| 27 | so-called watching produces fear or exhaustion and no good results, does that watch accord with Jesus' saying? It does not. Can watching as Christ demands harm |
| 30 | you? It cannot. Then should not "watching out" Page 233 |
| 1 | watch, and gaining the spirit of true watching, even the spirit of our Master's command? It must mean that. |
| 3 | Is there not something to watch in yourself, in your daily life, since "by their fruits ye shall know them," which prevents an effective watch? Otherwise, where- |
| 6 | fore the Lord's Prayer, "Deliver us from evil"? And if this something, when challenged by Truth, frightens you, should you not put that out instead of putting |
| 9 | out your watch? I surely should. Then are you not made better by watching? I am. Which should we prefer, ease or dis-ease in sin? Is not discomfort from |
| 12 | sin better adapted to deliver mortals from the effects of belief in sin than ease in sin? and can you demonstrate over the effects of other people's sins by ind]ifference |
| 15 | thereto? I cannot. The Scriptures say, "They have healed also
the hurt |
| 18 | peace; when there is no peace" (Jeremiah 6: 14), thus taking the name of God in vain. Ignorance of self is the most stubborn belief to overcome, for apathy, dishonesty, |
| 21 | sin, follow in its train. One should watch to know what his errors are; and if this watching destroys his peace in error, should one watch against such a result? He should |
| 24 | not. Our Master said, "He that taketh not his cross, and followeth after me, is not worthy of me . . . and he that loseth his life [his false sense of life] for my sake shall |
| 27 | find it." (Matthew 10: 38, 39.) PRINCIPLE OR PERSON? Do Christian Scientists love God as much as they love |
| 30 | mankind? Aye, that's the question. Let us examine it Page 234 |
| 1 | thinking of Principle, and fifty telegrams per holiday sig- nalize the thinking of person. Are the holidays blest by |
| 3 | absorbing one's time writing or reading congratulations? I cannot watch and pray while reading telegrams; they only cloud the clear sky, and they give the appearance of |
| 6 | personal worship which Christian Science annuls. Did the dear students know how much I love them, and how I need every hour wherein to express this love in labor |
| 9 | for them, they would gladly give me the holidays for this work and not task themselves with mistaken means. But God will reward their kind motives, and guide them |
| 12 | every step of the way from human affection to spiritual CHRISTIAN SCIENCE AND CHINA Beloved Student:
- The report of the success of Christian |
| 18 | only, is cheering, but to look at both sides of the great question of introducing Christian Science into a heathen nation gives the subject quite another aspect. I believe |
| 21 | that all our great Master's sayings are practical and scientific. If the Dowager Empress could hold her nation, there would be no danger in teaching Christian |
| 24 | Science in her country. But a war on religion in China would be more fatal than the Boxers' rebellion. Silent prayer in and for a heathen nation is just what |
| 27 | is needed. But to teach and to demonstrate Christian Science before the minds of the people are prepared for it, and when the laws are against it, is fraught with |
| 30 | danger. Page 235 INCONSISTENCY To teach the truth of life without using the word |
| 3 | death, the suppositional opposite of life, were as impos- sible as to define truth and not name its opposite, error. Straining at gnats, one may swallow camels. |
| 6 | The tender mother, guided by love, faithful to her in- stincts, and adhering to the imperative rules of Science, asks herself: Can I teach my child the correct numer- |
| 9 | ation of numbers and never name a cipher? Knowing that she cannot do this in mathematics, she should know that it cannot be done in metaphysics, and so she should |
| 12 | definitely name the error, uncover it, and teach truth SIGNS OF THE TIMES |
| 15 | Is God infinite? Yes. Did God make man? Yes. Did God make all that was made? He did. Is God Spirit? He is. Did infinite Spirit make that which is |
| 18 | not spiritual? No. Who or what made matter? Matter as substance or intelligence never was made. Is mortal man a creator, is he matter or spirit ? Neither one. Why? |
| 21 | Because Spirit is God and infinite; hence there can be no other creator and no other creation. Man is but His image and likeness. |
| 24 | Are you a Christian Scientist? I am. Do you adopt as truth the above statements? I do. Then why this meaningless commemoration of birthdays, since there are |
| 27 | none? Had I known what was being done in time to have |
| 30 | word what is not true, would never have entered into the Page 236 |
| 1 | history of our church buildings. Let us have no more of echoing dreams. Will the beloved students accept my |
| 3 | full heart's love for them and their kind thoughts. NOTA BENE My Beloved Christian Scientists: - Because I suggested |
| 6 | the name for one central Reading Room, and this name continues to be multiplied, you will permit me to make the amende honorable - notwithstanding "incompetence" |
| 9 | - and to say, please adopt generally for your name, Christian Science Reading Room. An old axiom says: Too much of one thing spoils the whole. Too many |
| 12 | centres may become equivalent to no centre. Here I have the joy of knowing that Christian Scientists |
| 15 | gest, with the sweet alacrity and uniformity with which Merely this appellative seals the question of unity, and |
| 18 | opens wide on the amplitude of liberty and love a far- reaching motive and success, of which we can say, the more the better. |
| 21 | PLEASANT VIEW, CONCORD, N. H. TAKE NOTICE |
| 24 | I request the Christian Scientists universally to read the paragraph beginning at line 30 of page 442 in the edition of Science and Health which will be issued Febru- |
| 27 | ary 29 [1908]. I consider the information there given to be of great importance at this stage of the workings of animal magnetism, and it will greatly aid the students in |
| 30 | their individual experiences. Page 237 |
| 1 | The contemplated reference in Science and Health to the "higher criticism" announced in the Sentinel a few |
| 3 | weeks ago, I have since decided not to publish. TAKE NOTICE What I wrote on Christian Science some twenty-five |
| 6 | years ago I do not consider a precedent for a present student of this Science. The best mathematician has not attained the full understanding of the principle |
| 9 | thereof, in his earliest studies or discoveries. Hence, it TAKE NOTICE To Christian Scientists:
- See Science and Health, page PRACTITIONERS' CHARGES Christian Science practitioners should make their |
| 18 | sicians in their respective localities. BROOKLINE, MASS., December 24, 1909 TAKE NOTICE |
| 21 | The article on the Church Manual by Blanche Hersey Hogue, in the Sentinel of September 10 [1910] is practi- cal and scientific, and I recommend its careful study to all |
| 24 | Christian Scientists. Page 238 CHAPTER XI - QUESTIONS
ANSWERED QUESTIONS AND ANSWERS Will the Bible, if read and practised, heal as effectually |
| 3 | as your book, "Science and Health with Key to the THE exact degree of comparison between the effects |
| 6 | produced by reading the above-named books can only be determined by personal proof. Rightly to read and to practise the Scriptures, their spiritual sense must |
| 9 | be discerned, understood, and demonstrated. God being Spirit, His language and meaning are wholly spiritual. Uninspired knowledge of the translations of the Scriptures |
| 12 | has imparted little power to practise the Word. Hence the revelation, discovery, and presentation of Christian Science - the Christ Science, or "new tongue" of which |
| 15 | St. Mark prophesied - became requisite in the divine order. On the swift pinions of spiritual thought man rises above the letter, law, or morale of the inspired Word |
| 18 | to the spirit of Truth, whereby the Science is reached that demonstrates God. When the Bible is thus read and practised, there is no possibility of misinterpreta- |
| 21 | tion. God is understandable, knowable, and applicable Page 239 |
| 1 | death; health, not disease; Truth, not error; Love, not hate. The Science of the Scriptures coexists with God; |
| 3 | and "Science and Health with Key to the Scriptures" relegates Christianity to its primitive proof, wherein reason, revelation, the divine Principle, rules, and prac- |
| 6 | tice of Christianity acquaint the student with God. In the ratio that Christian Science is studied and under- stood, mankind will, as aforetime, imbibe the spirit and |
| 9 | prove the practicality, validity, and redemptive power of Christianity by healing all manner of disease, by over- coming sin and death. |
| 12 | Must mankind wait for the ultimate of the millennium - until every man and woman comes into the knowledge of Christ and all are taught of God and see their apparent |
| 15 | identity as one man and one woman - for God to be God is one, and His idea, image, or likeness, man, is one. |
| 18 | But God is infinite and so includes all in one. Man is the
generic term for men and women. Man, as the idea or image and likeness of the infinite God, is a compound, com- |
| 21 | plex idea or likeness of the infinite one, or one infinite, whose image is the reflection of all that is real and eternal in infinite identity. Gender means a kind. Hence man- |
| 24 | kind - in other words, a kind of man who is identi- fied by sex - is the material, so-called man born of the flesh, and is not the spiritual man, created by God, |
| 27 | Spirit, who made all that was made. The millennium is a state and stage of mental advancement, going on since ever time was. Its impetus, accelerated by |
| 30 | the advent of Christian Science, is marked, and will Page 240 |
| 1 | increase till all men shall know Him (divine Love) from the least to the greatest, and one God and the brother- |
| 3 | hood of man shall be known and acknowledged through- THE HIGHER CRITICISM |
| 6 | An earnest student writes to me: "Would it be asking too much of you to explain more fully why you call Chris- tian Science the higher criticism?" |
| 9 | I called Christian Science the higher criticism in my dedicatory Message to The Mother Church, June 10, 1906, when I said, "This Science is a law of divine Mind, |
| 12 | . . . an ever-present help. Its presence is felt, for it acts and acts wisely, always unfolding the highway of hope, faith, understanding." |
| 15 | I now repeat another proof, namely, that Christian Science is the higher criticism because it criticizes evil, disease, and death - all that is unlike God, good - on a |
| 18 | Scriptural basis, and approves or disapproves according to the word of God. In the next edition of Science and Health I shall refer to this. |
| 21 | MARY BAKER EDDY CLASS TEACHING Mrs. Eddy thus replies, through her student, Mr. |
| 24 | Adam Dickey, to the question, Does Mrs. Eddy approve Yes! She most assuredly does, when the teaching is |
| 27 | done by those who are duly qualified, who have re- Page 241 |
| 1 | necessary moral and spiritual qualifications to perform this important work. Class teaching will not be abol- |
| 3 | ished until it has accomplished that for which it was established; viz., the elucidation of the Principle and rule of Christian Science through the higher meaning |
| 6 | of the Scriptures. Students who are ready for this step should beware the net that is craftily laid and cun- ningly concealed to prevent their advancement in this |
| 9 | direction. INSTRUCTION BY MRS. EDDY We are glad to have the privilege of publishing an ex- |
| 12 | tract from a letter to Mrs. Eddy, from a Christian Scien- tist in the West, and Mrs. Eddy's reply thereto. The issue raised is an important one and one upon which |
| 15 | there should be absolute and correct teaching. Christian Scientists are fortunate to receive instruction from their Leader on this point. The question and Mrs. Eddy's |
| 18 | reply follow. "Last evening I was catechized by a Christian Science practitioner because I referred to myself as an immortal |
| 21 | idea of the one divine Mind. The practitioner said that my statement was wrong, because I still lived in my flesh. I replied that I did not live in my flesh, that |
| 24 | my flesh lived or died according to the beliefs I enter- tained about it; but that, after coming to the light of Truth, I had found that I lived and moved and had |
| 27 | my being in God, and to obey Christ was not to know Page 242 Mrs. Eddy's Reply You are scientifically correct in your statement about |
| 3 | yourself. You can never demonstrate spirituality until you declare yourself to be immortal and understand that you are so. Christian Science is absolute; it is neither |
| 6 | behind the point of perfection nor advancing towards it; it is at this point and must be practised therefrom. Unless you fully perceive that you are the child |
| 9 | of God, hence perfect, you have no Principle to demon- strate and no rule for its demonstration. By this I do not mean that mortals are the children of God, - |
| 12 | far from it. In practising Christian Science you must TAKE NOTICE I hereby announce to the Christian Science field
that |
| 18 | practice, to publication committee work, reading-room work, or to Mother Church membership, should be sent to the Christian Science Board of Directors of The |
| 21 | Mother Church; and I have requested my secretary not to make inquiries on these subjects, nor to reply to any received, but to leave these duties to the Clerk of |
| 24 | The Mother Church, to whom they belong. September 28, 1910 Page 243 CHAPTER XII - READERS,
TEACHERS, LECTURERS THE NEW YORK CHURCHES MY BELOVED STUDENTS: - According to reports, the |
| 3 | belief is springing up among you that the several churches in New York City should come together and form one church. This is a suggestion of error, which |
| 6 | should be silenced at its inception. You cannot have lost sight of the rules for branch churches as published in our Church Manual. The Empire City is large, and there |
| 9 | should be more than one church in it. The Readers of The Church of Christ, Scientist,
hold |
| 12 | meet meagrely the duties of half a dozen or more of the present incumbents. I have not yet had the privilege of knowing two students who are adequate to take charge |
| 15 | of three or more churches. The students in New York and elsewhere will see that it is wise to remain in their own fields of labor and give all possible time and attention |
| 18 | to caring for their own flocks. THE NOVEMBER CLASS, 1898 Beloved Christian Scientists: - Your prompt presence in |
| 21 | Concord at my unexplained call witnesses your fidelity Page 244 |
| 1 | Leader. I have awaited your arrival before informing you of my purpose in sending for you, in order to avoid |
| 3 | the stir that might be occasioned among those who wish to share this opportunity and to whom I would gladly give it at this time if a larger class were advantageous |
| 6 | to the students. You have been invited hither to receive from me
one or |
| 9 | any or all of you who are ready for it, the degree of C.S.D., of the Massachusetts Metaphysical College. This oppor- tunity is designed to impart a fresh impulse to our spiritual |
| 12 | attainments, the great need of which I daily discern. I have awaited the right hour, and to be called of God to contribute my part towards this result. |
| 15 | The "secret place," whereof David sang, is unquestion- ably man's spiritual state in God's own image and like- ness, even the inner sanctuary of divine Science, in which |
| 18 | mortals do not enter without a struggle or sharp experi- ence, and in which they put off the human for the divine. Knowing this, our Master said: "Many are called, but few |
| 21 | are chosen." In the highest sense of a disciple, all loyal students of my books are indeed my students, and your wise, faithful teachers have come so to regard them. |
| 24 | What I have to say may not require more than one lesson. This, however, must depend on results. But the lessons will certainly not exceed three in number. |
| 27 | No charge will be made for my services. MASSACHUSETTS METAPHYSICAL COLLEGE
The Massachusetts Metaphysical College of Boston, |
| 30 | Massachusetts, was chartered A.D. 1881. As the people Page 245 |
| 1 | ing all manner of disease, over and above the approved schools of medicine, they became deeply interested |
| 3 | in it. Now the wide demand for this universal bene- fice is imperative, and it should be met as heretofore, cautiously, systematically, scientifically. This Chris- |
| 6 | tian educational system is established on a broad and liberal basis. Law and order characterize its work and secure a thorough preparation of the student for |
| 9 | practice. The growth of human inquiry and the increasing
pop- |
| 12 | out of their hiding-places those poisonous reptiles and de- vouring beasts, superstition and jealousy. Towards the animal elements manifested in ignorance, persecution, |
| 15 | and lean glory, and to their Babel of confusion worse confounded, let Christian Scientists be charitable. Let the voice of Truth and Love be heard above the dire |
| 18 | din of mortal nothingness, and the majestic march of Christian Science go on ad infinitum, praising God, doing the works of primitive Christianity, and enlighten- |
| 21 | ing the world. To protect the public, students of the Massachusetts
|
| 24 | credentials are still required of all who claim to teach Inquiries have been made as to the precise significa- |
| 27 | tion of the letters of degrees that follow the names of Christian Scientists. They indicate, respectively, the degrees of Bachelor and Doctor of Christian Science, |
| 30 | conferred by the President or Vice-President of the Page 246 |
| 1 | second degree (C.S.D.) is given to those who, after receiving the first degree, continue for three years as |
| 3 | practitioners of Christian Science in good and regular Students who enter the Massachusetts Metaphys- |
| 6 | ical College, or are examined under its auspices by the Board of Education, must be well educated and have practised Christian Science three years with good |
| 9 | success. THE BOARD OF EDUCATION In the year 1889, to gain a higher hope for the race, I |
| 12 | closed my College in the midst of unprecedented pros- perity, left Boston, and sought in solitude and silence a higher understanding of the absolute scientific unity which |
| 15 | must exist between the teaching and letter of Christianity and the spirit of Christianity, dwelling forever in the divine Mind or Principle of man's being and revealed |
| 18 | through the human character. While revising "Science and Health with Key
to the |
| 21 | rence of the spirit and the Word appeared, and the result is an auxiliary to the College called the Board of Education of The Mother Church of Christ, Scientist, |
| 24 | in Boston, Mass. Our Master said: "What I do thou knowest not
now; |
| 27 | mission, the wisdom of his words, and the immortal- ity of his works are the same to-day as yesterday and forever. |
| 30 | The Magna Charta of Christian Science means much, Page 247 |
| 1 | multum in parvo, - all-in-one and one-in-all. It stands for the inalienable, universal rights of men. Essentially |
| 3 | democratic, its government is administered by the common consent of the governed, wherein and whereby man governed by his creator is self-governed. The |
| 6 | church is the mouthpiece of Christian Science, - its law and gospel are according to Christ Jesus; its rules are health, holiness, and immortality, - equal rights and |
| 9 | privileges, equality of the sexes, rotation in office. TO A FIRST READER Beloved Student: - Christ is meekness and Truth |
| 12 | enthroned. Put on the robes of Christ, and you will be lifted up and will draw all men unto you. The little fishes in my fountain must have felt me when I |
| 15 | stood silently beside it, for they came out in orderly line to the rim where I stood. Then I fed these sweet little thoughts that, not fearing me, sought their |
| 18 | food of me.
|
| 21 | receive your bestowal, - not so much eloquence as tender persuasion that takes away their fear, for it is Love alone that feeds them. |
| 24 | Do you come to your little flock so filled with divine food that you cast your bread upon the waters? Then be sure that after many or a few days it will return |
| 27 | to you. The little that I have accomplished has all been |
| 30 | tenderness. Page 248 THE CHRISTIAN SCIENCE BOARD OF
LECTURESHIP Beloved Students: - I am more than satisfied with your |
| 3 | work: its grandeur almost surprises me. Let your watch- word always be: "Great, not like Caesar, stained with blood, |
| 6 | But only great as I am good." You are not setting up to be great; you are here for the purpose of grasping and defining the demonstrable, the |
| 9 | eternal. Spiritual heroes and prophets are they whose new-old birthright is to put an end to falsities in a wise way and to proclaim Truth so winningly that an honest, |
| 12 | fervid affection for the race is found adequate for the You are the needed and the inevitable sponsors for the |
| 15 | twentieth century, reaching deep down into the univer- sal and rising above theorems into the transcendental, the infinite - yea, to the reality of God, man, nature, |
| 18 | the universe. No fatal circumstance of idolatry can fold or falter your wings. No fetishism with a symbol can fetter your flight. You soar only as uplifted by God's |
| 21 | power, or you fall for lack of the divine impetus. You The Christ mode of understanding Life - of extermi- |
| 24 | nating sin and suffering and their penalty, death - I have largely committed to you, my faithful witnesses. You go forth to face the foe with loving look and with the |
| 27 | religion and philosophy of labor, duty, liberty, and love, to challenge universal indifference, chance, and creeds. Your highest inspiration is found nearest the divine |
| 30 | Principle and nearest the scientific expression of Truth. Page 249 |
| 1 | You may condemn evil in the abstract without harming any one or your own moral sense, but condemn persons |
| 3 | seldom, if ever. Improve every opportunity to correct sin through your own perfectness. When error strives to be heard above Truth, let the "still small voice" produce |
| 6 | God's phenomena. Meet dispassionately the raging ele- ment of individual hate and counteract its most gigantic falsities. |
| 9 | The moral abandon of hating even one's enemies ex- cludes goodness. Hate is a moral idiocy let loose for one's own destruction. Unless withstood, the heat of |
| 12 | hate burns the wheat, spares the tares, and sends forth a mental miasma fatal to health, happiness, and the morals of mankind, - and all this only to satiate its loathing of |
| 15 | love and its revenge on the patience, silence, and lives of saints. The marvel is, that at this enlightened period a respectable newspaper should countenance such evil |
| 18 | tendencies. Millions may know that I am the Founder of Chris- READERS IN CHURCH The report that I prefer to have a man, rather
than |
| 24 | Scientist, I desire to correct. My preference lies with the individual best fitted to perform this important function. If both the First and Second Readers are my |
| 27 | students, then without reference to sex I should prefer that student who is most spiritually-minded. What our churches need is that devout, unselfed quality of thought |
| 30 | which spiritualizes the congregation. Page 250 WORDS FOR THE WISE The By-law of The Mother Church of Christ, Scientist, |
| 3 | relative to a three years' term for church Readers, was entitled to and has received profound attention. Rotation in office promotes wisdom, quiets mad ambition, satisfies |
| 6 | justice, and crowns honest endeavors. The best Christian Scientists will be the first
to adopt |
| 9 | retire ex officio, after three years of acceptable service as church Readers, to higher usefulness in this vast vineyard of our Lord. |
| 12 | The churches who adopt this By-law will please send AFTERGLOW |
| 15 | Beloved Students: - The By-law of The Mother Church of Christ, Scientist, stipulating three years as the term for its Readers, neither binds nor compels the |
| 18 | branch churches to follow suit; and the By-law applies only to Christian Science churches in the United States and Canada. Doubtless the churches adopting this |
| 21 | By-law will discriminate as regards its adaptability to their conditions. But if now is not the time, the branch churches can wait for the favored moment to act on this |
| 24 | subject. I rest peacefully in knowing that the impulsion
of this |
| 27 | faith that whatever is done in this direction by the branch Page 251 |
| 1 | attainments beckoning them. What these are I cannot yet say. The great Master saith: "What I do thou |
| 3 | knowest not now; but thou shalt know hereafter." TEACHERS OF CHRISTIAN SCIENCE I reply to the following question from unknown ques- |
| 6 | tioners: "Are the students, whom I have taught, obliged
to |
| 9 | Board of Education in order to become teachers of Pri- No, not if you and they are loyal Christian Scientists, |
| 12 | and not if, after examination in the Board of Education, your pupils are found eligible to enter the Normal class, which at present is taught in the Board of Education |
| 15 | only.
|
| 18 | A Primary student of mine can teach pupils the prac- tice of Christian Science, and after three years of good practice, my Primary student can himself be examined in |
| 21 | the Board of Education, and if found eligible, receive a THE GENERAL ASSOCIATION OF TEACHERS,
1903 |
| 24 | My Beloved Students: - I call you mine, for all is Thine and mine. What God gives, elucidates, armors, and tests in His service, is ours; and we are His. You have con- |
| 27 | vened only to convince yourselves of this grand verity: Page 252 |
| 1 | Science and Health, and our Manual, and you will obey the law and gospel. Have one God and you will |
| 3 | have no devil. Keep yourselves busy with divine Love. Then you will be toilers like the bee, always distributing sweet things which, if bitter to sense, will be salutary as |
| 6 | Soul; but you will not be like the spider, which weaves Rest assured that the good you do unto others you do |
| 9 | to yourselves as well, and the wrong you may commit must, will, rebound upon you. The entire purpose of true education is to make one not only know the truth |
| 12 | but live it - to make one enjoy doing right, make one not work in the sunshine and run away in the storm, but work midst clouds of wrong, injustice, envy, hate; and |
| 15 | wait on God, the strong deliverer, who will reward right- THE LONDON TEACHERS' ASSOCIATION,
1903 Beloved Students:
- Your letter and dottings are an |
| 21 | and are already rich rays from the eternal sunshine of Love, lighting and leading humanity into paths of peace and holiness. |
| 24 | Your "Thanksgiving Day," instituted in England on New Year's Day, was a step in advance. It expressed your thanks, and gave to the "happy New Year" a higher |
| 27 | hint. You are not aroused to this action by the allure- ments of wealth, pride, or power; the impetus comes from above - it is moral, spiritual, divine. All hail to this |
| 30 | higher hope that neither slumbers nor is stilled by the Page 253 |
| 1 | It rejoices me to know that you know that healing the sick, soothing sorrow, brightening this lower sphere |
| 3 | with the ways and means of the higher and everlasting harmony, brings to light the perfect original man and uni- verse. What nobler achievement, what greater glory can |
| 6 | nerve your endeavor? Press on! My heart and hope "Thou art not here for ease or pain, |
| 9 | But manhood's glorious crown to gain."
THE GENERAL ASSOCIATION OF TEACHERS,
1904 Beloved Brethren: - I thank you. Jesus said: "The |
| 12 | world hath not known Thee: but I have known Thee, THE CANADIAN TEACHERS, 1904 |
| 15 | Beloved Brethren: - Accept my love and these words of Jesus: "Holy Father, keep through Thine own name those whom Thou hast given me, that they may be one, |
| 18 | as we are." STUDENTS IN THE BOARD OF EDUCATION,
DECEMBER, 1904 |
| 21 | Beloved Students: - You will accept my profound thanks for your letter and telegram. If wishing is wise, I send with this a store of wisdom in three words: God |
| 24 | bless you. If faith is fruition, you have His rich blessing We understand best that which begins in ourselves |
| 27 | and by education brightens into birth. Dare to be Page 254 |
| 1 | one with his creator, and mysticism departs, heaven opens, right reigns, and you have begun to be a Chris- |
| 3 | tian Scientist. THE MAY CLASS, 1905 Beloved: - I am glad you enjoy the dawn of Christian |
| 6 | Science; you must reach its meridian. Watch, pray, THE DECEMBER CLASS, 1905 Beloved Students:
- Responding to your kind letter, |
| 12 | ing and acting, of watching and praying, and you will find the ever-present God an ever-present help. I thank the faithful teacher of this class and its dear |
| 15 | members. "ROTATION IN OFFICE"
Dear Leader: - May we have permission to print, as |
| 18 | a part of the preamble to our By-laws, the following extract from your article "Christian Science Board of Education" in the June Journal of 1904, page 184: - |
| 21 | "The Magna Charta of Christian Science means much, multum in parvo, - all-in-one and one-in-all. It stands for the inalienable, universal rights of men. |
| 24 | Essentially democratic, its government is administered by the common consent of the governed, wherein and whereby man governed by his creator is self-governed. |
| 27 | The church is the mouthpiece of Christian Science, Page 255 |
| 1 | its rules are health, holiness, and immortality, - equal rights and privileges, equality of the sexes, rotation |
| 3 | in office." Mrs. Eddy's Reply Christian Science churches have my consent to publish |
| 6 | the foregoing in their By-laws. By "rotation in office" I do not mean that minor officers who are filling their positions satisfactorily should be removed every three |
| 9 | years, or be elevated to offices for which they are not CHESTNUT HILL, MASS., |
| 12 | March 6, 1909 Page 256 CHAPTER XIII - CHRISTMAS
EARLY CHIMES, DECEMBER, 1898 BEFORE the Christmas bells shall ring, allow me |
| 3 | to improvise some new notes, not specially musi- cal to be sure, but admirably adapted to the key of my feeling and emphatically phrasing strict observance or |
| 6 | note well. This year, my beloved Christian Scientists, you
must |
| 9 | from Christmas gifts. Also I beg to send to you all a deep-drawn, heartfelt breath of thanks for those things of beauty and use forming themselves in your thoughts |
| 12 | to send to your Leader. Thus may I close the door of mind on this subject, and open the volume of Life on the pure pages of impersonal presents, pleasures, achieve- |
| 15 | ments, and aid. CHRISTMAS, 1900 Again loved Christmas is here, full of divine benedic- |
| 18 | tions and crowned with the dearest memories in human history - the earthly advent and nativity of our Lord and Master. At this happy season the veil of time |
| 21 | springs aside at the touch of Love. We count our bless- ings and see whence they came and whither they tend. Parents call home their loved ones, the Yule-fires burn, |
| 24 | the festive boards are spread, the gifts glow in the dark Page 257 |
| 1 | green branches of the Christmas-tree. But alas for the broken household band! God give to them more of |
| 3 | His dear love that heals the wounded heart. To-day the watchful shepherd shouts his welcome
over |
| 6 | night, through gloom to glory, from cradle to crown. To the awakened consciousness, the Bethlehem babe has left his swaddling-clothes (material environments) for the |
| 9 | farm and comeliness of the divine ideal, which has passed from a corporeal to the spiritual sense of Christ and is winning the heart of humanity with ineffable tenderness. |
| 12 | The Christ is speaking for himself and for his mother, Christ's heavenly origin and aim. To-day the Christ is, more than ever before, "the way, the truth, and the |
| 15 | life," - "which lighteth every man that cometh into the world," healing all sorrow, sickness, and sin. To this auspicious Christmastide, which hallows the close of the |
| 18 | nineteenth century, our hearts are kneeling humbly. We own his grace, reviving and healing. At this immortal hour, all human hate, pride, greed, lust should bow and |
| 21 | declare Christ's power, and the reign of Truth and Life CHRISTMAS GIFTS |
| 24 | Beloved Students: - For your manifold Christmas memo- rials, too numerous to name, I group you in one benison and send you my Christmas gift, two words enwrapped, |
| 27 | - love and thanks. To-day Christian Scientists have their record in
the |
| 30 | eller's resting-place. Wherever the child looks up in Page 258 |
| 1 | prayer, or the Book of Life is loved, there the sinner is reformed and the sick are healed. Those are the "signs |
| 3 | following." What is it that lifts a system of religion to deserved fame? Nothing is worthy the name of religion save one lowly offering - love. |
| 6 | This period, so fraught with opposites, seems illumi- nated for woman's hope with divine light. It bids her bind the tenderest tendril of the heart to all of holiest |
| 9 | worth. To the woman at the sepulchre, bowed in strong affection's anguish, one word, "Mary," broke the gloom with Christ's all-conquering love. Then came her resurrec- |
| 12 | tion and task of glory, to know and to do God's will, - in the words of St. Paul: "Looking unto Jesus the author and finisher of our faith; who for the joy that was set be- |
| 15 | fore him endured the cross, despising the shame, and is The memory of the Bethlehem babe bears to mortals |
| 18 | gifts greater than those of Magian kings, - hopes that cannot deceive, that waken prophecy, gleams of glory, coronals of meekness, diadems of love. Nor should they |
| 21 | who drink their Master's cup repine over blossoms that mock their hope and friends that forsake. Divinely beautiful are the Christmas memories of him who sounded |
| 24 | all depths of love, grief, death, and humanity. To the dear children let me say: Your Christmas
gifts |
| 27 | charm rests on them. May this consciousness of God's dear love for you give you the might of love, and may you move onward and upward, lowly in its majesty. |
| 30 | To the children who sent me that beautiful statuette Page 259 |
| 1 | my studio; look again at your gift, and you will see the sweetest sculptured face and form conceivable, mounted |
| 3 | on its pedestal between my bow windows, and on either From First Church of Christ, Scientist, in London, |
| 6 | Great Britain, I received the following cabled message: - REV. MRS. EDDY, PLEASANT VIEW, Concord, N. H. |
| 9 | Loving, grateful Christmas greetings from members December 24, 1901 |
| 12 | To this church across the sea I return my heart's wire- less love. All our dear churches' Christmas telegrams to me are refreshing and most pleasing Christmas presents, |
| 15 | for they require less attention than packages and give me more time to think and work for others. I hope that in 1902 the churches will remember me only thus. Do not |
| 18 | forget that an honest, wise zeal, a lowly, triumphant trust, a true heart, and a helping hand constitute man, and nothing less is man or woman. |
| 21 | [New York World] THE SIGNIFICANCE OF CHRISTMAS Certain occasions, considered either collectively or |
| 24 | individually and observed properly, tend to give the activity of man infinite scope; but mere merry-making or needless gift-giving is not that in which human capac- |
| 27 | ities find the most appropriate and proper exercise. Christmas respects the Christ too much to submerge itself in merely temporary means and ends. It represents |
| 30 | the eternal informing Soul recognized only in harmony, Page 260 |
| 1 | in the beauty and bounty of Life everlasting, - in the truth that is Life, the Life that heals and saves man- |
| 3 | kind. An eternal Christmas would make matter an alien save as phenomenon, and matter would reverentially withdraw itself before Mind. The despotism of material |
| 6 | sense or the flesh would flee before such reality, to make room for substance, and the shadow of frivolity and the inaccuracy of material sense would disappear. |
| 9 | In Christian Science, Christmas stands for the real, the absolute and eternal, - for the things of Spirit, not of mat- ter. Science is divine; it hath no partnership with human |
| 12 | means and ends, no half-way stations. Nothing condi- tional or material belongs to it. Human reason and phi- losophy may pursue paths devious, the line of liquids, the |
| 15 | lure of gold, the doubtful sense that falls short of sub- The basis of Christmas is the rock, Christ Jesus; its |
| 18 | fruits are inspiration and spiritual understanding of joy and rejoicing, - not because of tradition, usage, or cor- poreal pleasures, but because of fundamental and de- |
| 21 | monstrable truth, because of the heaven within us. The basis of Christmas is love loving its enemies, returning good for evil, love that "suffereth long, and is kind." The |
| 24 | true spirit of Christmas elevates medicine to Mind; it casts out evils, heals the sick, raises the dormant facul- ties, appeals to all conditions, and supplies every need of |
| 27 | man. It leaves hygiene, medicine, ethics, and religion to God and His Christ, to that which is the Way, in word and in deed, - the Way, the Truth, and the Life. |
| 30 | There is but one Jesus Christ on record. Christ is Page 261 CHRISTMAS FOR THE CHILDREN Methinks the loving parents and guardians of youth |
| 3 | ofttimes query: How shall we cheer the children's Christ- mas and profit them withal? The wisdom of their elders, who seek wisdom of God, seems to have amply provided |
| 6 | for this, according to the custom of the age and to the full supply of juvenile joy. Let it continue thus with one exception: the children should not be taught to believe |
| 9 | that Santa Claus has aught to do with this pastime. A deceit or falsehood is never wise. Too much cannot be done towards guarding and guiding well the germinating |
| 12 | and inclining thought of childhood. To mould aright the first impressions of innocence, aids in perpetu- ating purity and in unfolding the immortal model, man |
| 15 | in His image and likeness. St. Paul wrote, "When I was a child, I spake as a child, I understood as a child, . . . but when I became a man, I put away |
| 18 | childish things." PLEASANT VIEW, CONCORD, N. H., |
| 21 | [Ladies' Home Journal] WHAT CHRISTMAS MEANS TO ME To me Christmas involves an open secret, understood |
| 24 | by few - or by none - and unutterable except in Chris- tian Science. Christ was not born of the flesh. Christ is the Truth and Life born of God - born of Spirit and |
| 27 | not of matter. Jesus, the Galilean Prophet, was born Page 262 |
| 1 | God creates man perfect and eternal in His own image. Hence man is the image, idea, or likeness of perfection |
| 3 | - an ideal which cannot fall from its inherent unity with divine Love, from its spotless purity and original perfection. |
| 6 | Observed by material sense, Christmas commemorates the birth of a human, material, mortal babe - a babe born in a manger amidst the flocks and herds of a Jewish |
| 9 | village. This homely origin of the babe Jesus falls far
short |
| 12 | never dying. I celebrate Christmas with my soul, my spiritual sense, and so commemorate the entrance into human understanding of the Christ conceived of Spirit, |
| 15 | of God and not of a woman-as the birth of Truth, the dawn of divine Love breaking upon the gloom of matter and evil with the glory of infinite being. |
| 18 | Human doctrines or hypotheses or vague human phi- losophy afford little divine effulgence, deific presence or power. Christmas to me is the reminder of God's great |
| 21 | gift, - His spiritual idea, man and the universe, - a gift which so transcends mortal, material, sensual giv- ing that the merriment, mad ambition, rivalry, and |
| 24 | ritual of our common Christmas seem a human mock- ery in mimicry of the real worship in commemoration of Christ's coming. |
| 27 | I love to observe Christmas in quietude, humility, benevolence, charity, letting good will towards man, elo- quent silence, prayer, and praise express my conception |
| 30 | of Truth's appearing. The splendor of this nativity of Christ reveals
infinite Page 263 |
| 1 | and pastimes tend to obliterate the spiritual idea in con- MRS. EDDY'S CHRISTMAS MESSAGE MY HOUSEHOLD Beloved: - A word to the wise is sufficient. Mother |
| 6 | wishes you all a happy Christmas, a feast of Soul and a famine of sense. Lovingly thine, |
| 9 | MARY BAKER EDDY Page 264 CHAPTER XIV - CONTRIBUTIONS
TO NEWSPAPERS AND MAGAZINES |
| 1 | [Boston Herald, May 5, 1900] A WORD IN DEFENCE |
| 3 | I EVEN hope that those who are kind enough to speak well of me may do so honestly and not too earnestly, and this seldom, until mankind learn more of |
| 6 | my meaning and can speak justly of my living. [Boston Globe, November 29, 1900] CHRISTIAN SCIENCE THANKS |
| 9 | On the threshold of the twentieth century, will you please send through the Globe to the people of New England, which is the birthplace of Thanksgiving Day, a |
| 12 | sentiment on what the last Thanksgiving Day of the Mrs. Eddy's Response |
| 15 | New England's last Thanksgiving Day of this century signifies to the minds of men the Bible better understood and Truth and Love made more practical; the First |
| 18 | Commandment of the Decalogue more imperative, and Page 265 |
| 1 | "Love thy neighbor as thyself" more possible and pleasurable. |
| 3 | It signifies that love, unselfed, knocks more loudly than ever before at the heart of humanity and that it finds admittance; that revelation, spiritual voice and vision, |
| 6 | are less subordinate to material sight and sound and more apparent to reason; that evil flourishes less, invests less in trusts, loses capital, and is bought at par value; that |
| 9 | the Christ-spirit will cleanse the earth of human gore; that civilization, peace between nations, and the brother- hood of man should be established, and justice plead not |
| 12 | vainly in behalf of the sacred rights of individuals, peoples, It signifies that the Science of Christianity has dawned |
| 15 | upon human thought to appear full-orbed in millennial glory; that scientific religion and scientific therapeutics are improving the morals and increasing the longevity |
| 18 | of mankind, are mitigating and destroying sin, disease, and death; that religion and materia medica should be no longer tyrannical and proscriptive; that divine Love, |
| 21 | impartial and universal, as understood in divine Sci- ence, forms the coincidence of the human and divine, which fulfils the saying of our great Master, "The king- |
| 24 | dom of God is within you;" that the atmosphere of the human mind, when cleansed of self and permeated with divine Love, will reflect this purified subjective state in |
| 27 | clearer skies, less thunderbolts, tornadoes, and extremes of heat and cold; that agriculture, manufacture, commerce, and wealth should be governed by honesty, indus- |
| 30 | try, and justice, reaching out to all classes and peoples. Page 266 [New York World, December, 1900] INSUFFICIENT FREEDOM |
| 3 | To my sense, the most imminent dangers confronting the coming century are: the robbing of people of life and liberty under the warrant of the Scriptures; the claims of |
| 6 | politics and of human power, industrial slavery, and insuf- ficient freedom of honest competition; and ritual, creed, and trusts in place of the Golden Rule, "Whatsoever ye |
| 9 | would that men should do to you, do ye even so to them." [Concord (N. H.) Monitor, July, 1902] CHRISTIAN SCIENCE AND THE TIMES
|
| 12 | Your article on the decrease of students in the semi- naries and the consequent vacancies occurring in the pulpits, points unmistakably to the "signs of the times" |
| 15 | of which Jesus spoke. This flux and flow in one direc- tion, so generally apparent, tends in one ultimate - the final spiritualization of all things, of all codes, modes, |
| 18 | hypotheses, of man and the universe. How can it be otherwise, since God is Spirit and the origin of all that really is, and since this great fact is to be verified by the |
| 21 | spiritualization of all? Since 1877, these special "signs of the times"
have in- |
| 24 | with Key to the Scriptures," was published in 1875. Note, if you please, that many points in theology and materia medica, at that date undisturbed, are now agitated, |
| 27 | modified, and disappearing, and the more spiritual modes It is undoubtedly true that Christian Science is
destined Page 267 |
| 1 | to become the one and the only religion and therapeutics on this planet. And why not, since Christianity is fully |
| 3 | demonstrated to be divine Science? Nothing can be cor- rect and continue forever which is not divinely scientific, for Science is the law of the Mind that is God, who is |
| 6 | the originator of all that really is. The Scripture reads: "All things were made by Him; and without Him was not any thing made that was made." Here let us re- |
| 9 | member that God is not the Alpha and Omega of man and the universe; He is supreme, infinite, the great for- ever, the eternal Mind that hath no beginning and no |
| 12 | end, no Alpha and no Omega. HEAVEN |
| 15 | Is heaven spiritual? Heaven is spiritual. Heaven is harmony, - infinite, |
| 18 | in proportion to their progress, in proportion to their fit- ness to partake of the quality and the quantity of heaven. One individual may first awaken from his dream of life |
| 21 | in matter with a sense of music; another with that of relief from fear or suffering, and still another with a bit- ter sense of lost opportunities and remorse. Heaven is |
| 24 | the reign of divine Science. Material thought tends to obscure spiritual understanding, to darken the true con- ception of man's divine Principle, Love, wherein and |
| 27 | whereby soul is emancipate and environed with ever- lasting Life. Our great Teacher hath said: "Behold, the kingdom of God is within you" - within man's spiritual |
| 30 | understanding of all the divine modes, means, forms, ex- Page 268 [Boston Herald, March 5, 1905] PREVENTION AND CURE OF DIVORCE
|
| 3 | The nuptial vow should never be annulled so long as the morale of marriage is preserved. The frequency of divorce shows that the imperative nature of the mar- |
| 6 | riage relation is losing ground, - hence that some funda- mental error is engrafted on it. What is this error? If the motives of human affection are right, the affec- |
| 9 | tions are enduring and achieving. What God hath joined Divorce and war should be exterminated according to |
| 12 | the Principle of law and gospel, - the maintenance of individual rights, the justice of civil codes, and the power of Truth uplifting the motives of men. Two command- |
| 15 | ments of the Hebrew Decalogue, "Thou shalt not commit adultery" and "Thou shalt not kill," obeyed, will elimi- nate divorce and war. On what hath not a "Thus saith |
| 18 | the Lord," I am as silent as the dumb centuries without This time-world flutters in my thought as an unreal |
| 21 | shadow, and I can only solace the sore ills of mankind by a lively battle with "the world, the flesh and the devil," in which Love is the liberator and gives man the victory |
| 24 | over himself. Truth, canonized by life and love, lays the axe at the root of all evil, lifts the curtain on the Science of being, the Science of wedlock, of living and of |
| 27 | loving, and harmoniously ascends the scale of life. Look high enough, and you see the heart of humanity warming and winning. Look long enough, and you see male and |
| 30 | female one - sex or gender eliminated; you see the des- Page 269 |
| 1 | whole universe included in one infinite Mind and reflected in the intelligent compound idea, image or likeness, called |
| 3 | man, showing forth the infinite divine Principle, Love, called God, - man wedded to the Lamb, pledged to inno- cence, purity, perfection. Then shall humanity have |
| 6 | learned that "they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can |
| 9 | they die any more: for they are equal unto the angels; and are the children of God." (Luke 20: 35, 36.) This, therefore, is Christ's plan of salvation from divorce. |
| 12 | All are but parts of one stupendous whole, 15 [The Independent, November, 1906] HARVEST God hath thrust in the sickle, and He is separating the |
| 18 | tares from the wheat. This hour is molten in the furnace of Soul. Its harvest song is world-wide, world-known, world-great. The vine is bringing forth its fruit; the |
| 21 | beams of right have healing in their light. The windows of heaven are sending forth their rays of reality - even Christian Science, pouring out blessing for cursing, and |
| 24 | rehearsing: "I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground." "Prove me now herewith, saith the Lord of hosts, if I |
| 27 | will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it." |
| 30 | The lie and the liar are self-destroyed. Truth is im- Page 270 |
| 1 | mortal. "Rejoice, and be exceeding glad: . . . for so persecuted they the prophets which were before you." |
| 3 | The cycle of good obliterates the epicycle of evil. Because of the magnitude of their spiritual import,
we |
| 6 | gregational Church, my first religious home in this capital city of Concord, N. H., kindly invited me to its one hun- dred and seventy-fifth anniversary; the leading editors |
| 9 | and newspapers of my native State congratulate me; the records of my ancestry attest honesty and valor. Divine Love, nearer my consciousness than before, saith: I am |
| 12 | rewarding your waiting, and "thy people shall be my Let error rage and imagine a vain thing. Mary Baker |
| 15 | Eddy is not dead, and the words of those who say that she is are the father of their wish. Her life is proven under trial, and evidences "as thy days, so shall thy strength be." |
| 18 | Those words of our dear, departing Saviour, breathing love for his enemies, fill my heart: "Father, forgive them; for they know not what they do." My writings heal the |
| 21 | sick, and I thank God that for the past forty years I have returned good for evil, and that I can appeal to Him as my witness to the truth of this statement. |
| 24 | What we love determines what we are. I love the prosperity of Zion, be it promoted by Catholic, by Prot- estant, or by Christian Science, which anoints with |
| 27 | Truth, opening the eyes of the blind and healing the sick. I would no more quarrel with a man because of his religion than I would because of his art. The divine Principle of |
| 30 | Christian Science will ultimately be seen to control both Page 271 |
| 1 | and in truth." If, as the Scriptures declare, God, Spirit, is infinite, matter and material sense are null, and there |
| 3 | are no vertebrata, mollusca, or radiata. When I wrote "Science and Health with Key
to the |
| 6 | when I practised its precepts, healing the sick and reform- ing the sinner, then I learned the truth of what I had written. It is of comparatively little importance what a |
| 9 | man thinks or believes he knows; the good that a man does [The Evening Press, Grand Rapids, Mich., August, 1907] MRS. EDDY DESCRIBES HER HUMAN IDEAL
In a modest, pleasantly situated home in the city
of |
| 15 | discussed woman in all the world. This lady with sweet smile and snowy hair is Mrs. Mary Baker Eddy, Founder and Leader of Christian Science, beloved of thousands |
| 18 | of believers and followers of the thought that has made her famous. It was to this aged woman of world-wide renown that the editor of The Evening Press addressed |
| 21 | this question, requesting the courtesy of a reply: - "What is nearest and dearest to your heart
to-day?" Mrs. Eddy's reply will be read with deep interest by all |
| 24 | Americans, who, whatever their religious beliefs, cannot Mrs. Eddy's Answer Editor of The Evening Press: - To your courtesy and |
| 30 | know myself, what is "nearest and dearest" to my heart Page 272 |
| 1 | is an honest man or woman - one who steadfastly and actively strives for perfection, one who leavens the loaf |
| 3 | of life with justice, mercy, truth, and love. Goodness is greatness, and the logic of events
pushes |
| 6 | the Spirit of life in Christ Jesus hath made me [man] free This predicate and ultimate of scientific being presents, |
| 9 | however, no claim that man is equal to God, for the finite The real man was, is, and ever shall be the divine ideal, |
| 12 | that is, God's image and likeness; and Christian Science reveals the divine Principle, the example, the rule, and the demonstration of this idealism. |
| 15 | Sincerely yours, [Cosmopolitan, November, 1907] |